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Shloka 3

भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः

Types of Bhasma and the Method of Wearing Tripuṇḍra

तद्भस्म त्रिविधं प्रोक्तं श्रोतं स्मार्तं च लौकिकम् । भस्मैव स्वल्पसंज्ञं हि बहुधा परिकीर्तितम्

tadbhasma trividhaṃ proktaṃ śrotaṃ smārtaṃ ca laukikam | bhasmaiva svalpasaṃjñaṃ hi bahudhā parikīrtitam

That sacred ash (bhasma) is declared to be of three kinds: Śrauta (Vedic), Smārta (according to Smṛti), and Laukika (worldly). Indeed, ash itself—also known by the brief name “bhasma”—is spoken of in many ways (according to its sources and ritual applications).

तत्that
तत्:
विशेषण (Qualifier)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सर्वनाम
भस्मash
भस्म:
कर्ता/विधेय (Subject)
TypeNoun
Rootभस्मन्/भस्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
त्रिविधम्threefold
त्रिविधम्:
विशेषण (Qualifier)
TypeAdjective
Rootत्रि + विध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; द्विगु-समास (त्रयो विधा यस्य)
प्रोक्तम्is declared
प्रोक्तम्:
विधेय (Predicate)
TypeVerb
Rootप्र-√वच् (धातु)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
श्रोतम्(that) of śruti/traditional hearing
श्रोतम्:
विशेषण/प्रकार (Type)
TypeVerb
Rootश्रु (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle used as noun/adjective), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘श्रुति-सम्बद्धम्’
स्मार्तम्smārta (based on smṛti)
स्मार्तम्:
विशेषण/प्रकार (Type)
TypeAdjective
Rootस्मार्त (प्रातिपदिक; स्मृति-सम्बद्ध)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
and
:
सम्बन्ध/समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
लौकिकम्worldly/common
लौकिकम्:
विशेषण/प्रकार (Type)
TypeAdjective
Rootलौकिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
भस्मash
भस्म:
कर्ता/विधेय (Subject)
TypeNoun
Rootभस्मन्/भस्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
एवindeed/only
एव:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
स्वल्पसंज्ञम्called ‘small’
स्वल्पसंज्ञम्:
विधेय (Predicate)
TypeAdjective
Rootस्वल्प + संज्ञ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुष (स्वल्पा संज्ञा यस्य/यत्)
हिindeed
हि:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिश्चय/कारणार्थक निपात (particle: indeed/for)
बहुधाin many ways
बहुधा:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootबहुधा (अव्यय)
Formप्रकारवाचक अव्यय (adverb: in many ways)
परिकीर्तितम्is described/proclaimed
परिकीर्तितम्:
विधेय (Predicate)
TypeVerb
Rootपरि-√कीर्त् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Suta Goswami (narrating Shiva’s worship-teachings to the sages at Naimisharanya)

Tattva Level: pasha

Shiva Form: Paśupatinātha

S
Shiva

FAQs

The verse establishes that Bhasma is not merely “ash,” but a sanctified Shaiva sacramental substance with recognized scriptural categories—affirming disciplined, scripture-aligned worship that purifies the devotee and supports devotion to Pati (Shiva).

Bhasma is a key external mark and offering in Saguna Shiva worship (especially Linga-puja). By classifying Bhasma, the text guides devotees to use ash in a ritually appropriate way, strengthening reverence, purity, and steadiness in Shiva-upasana.

Use properly sourced Bhasma—Śrauta/Smārta/Laukika as applicable—while observing purity, and apply it as Tripuṇḍra during Shiva-puja and japa (e.g., with the Panchakshara mantra “Om Namah Shivaya”).