भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
तद्भस्म त्रिविधं प्रोक्तं श्रोतं स्मार्तं च लौकिकम् । भस्मैव स्वल्पसंज्ञं हि बहुधा परिकीर्तितम्
tadbhasma trividhaṃ proktaṃ śrotaṃ smārtaṃ ca laukikam | bhasmaiva svalpasaṃjñaṃ hi bahudhā parikīrtitam
That sacred ash (bhasma) is declared to be of three kinds: Śrauta (Vedic), Smārta (according to Smṛti), and Laukika (worldly). Indeed, ash itself—also known by the brief name “bhasma”—is spoken of in many ways (according to its sources and ritual applications).
Suta Goswami (narrating Shiva’s worship-teachings to the sages at Naimisharanya)
Tattva Level: pasha
Shiva Form: Paśupatinātha
The verse establishes that Bhasma is not merely “ash,” but a sanctified Shaiva sacramental substance with recognized scriptural categories—affirming disciplined, scripture-aligned worship that purifies the devotee and supports devotion to Pati (Shiva).
Bhasma is a key external mark and offering in Saguna Shiva worship (especially Linga-puja). By classifying Bhasma, the text guides devotees to use ash in a ritually appropriate way, strengthening reverence, purity, and steadiness in Shiva-upasana.
Use properly sourced Bhasma—Śrauta/Smārta/Laukika as applicable—while observing purity, and apply it as Tripuṇḍra during Shiva-puja and japa (e.g., with the Panchakshara mantra “Om Namah Shivaya”).