Pārthiva-Śiva-liṅga Saṃkhyā-vidhāna
Enumeration and Procedure of Earthen Liṅga Worship
उत्तमं मध्यमं नीचं त्रिविधं लिंगमीरितम् । मानतो मुनिशार्दूलास्तच्छृणुध्वं वदाम्यहम्
uttamaṃ madhyamaṃ nīcaṃ trividhaṃ liṃgamīritam | mānato muniśārdūlāstacchṛṇudhvaṃ vadāmyaham
The Liṅga is declared to be of three kinds—superior, middling, and inferior—according to its proper measure and standard. O tiger-like sages, listen as I set it forth.
Sūta Gosvāmin
Tattva Level: pasha
Shiva Form: Īśāna
Sthala Purana: This verse is classificatory (māna-based typology of liṅgas) rather than tied to a single jyotirliṅga; it prepares for procedural/architectural-ritual detail that applies across kṣetras, including jyotirliṅga temples.
Significance: Establishes that correct proportion/standard (māna) matters for icon efficacy and ritual propriety—supporting the idea that śāstric order channels grace reliably.
It teaches that devotion should be supported by śāstric order: even in Liṅga worship, correct “māna” (sacred proportion/standard) helps the mind become steady and reverent, making worship a clearer means toward Śiva’s grace and liberation.
The Liṅga is Saguna worship’s central support (ālambana) for concentrating on Pati (Śiva). By classifying Liṅgas as superior, medium, and inferior based on measure, the text frames icon-worship as disciplined and intentional rather than arbitrary.
Follow prescribed standards when selecting/installing a Liṅga and perform regular Śiva-pūjā with mantra (especially the Pañcākṣarī, “Om Namaḥ Śivāya”), keeping attention steady on Śiva while honoring scriptural procedure.