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Shloka 28

Pārthiva-Śiva-liṅga Saṃkhyā-vidhāna

Enumeration and Procedure of Earthen Liṅga Worship

उत्तमं मध्यमं नीचं त्रिविधं लिंगमीरितम् । मानतो मुनिशार्दूलास्तच्छृणुध्वं वदाम्यहम्

uttamaṃ madhyamaṃ nīcaṃ trividhaṃ liṃgamīritam | mānato muniśārdūlāstacchṛṇudhvaṃ vadāmyaham

The Liṅga is declared to be of three kinds—superior, middling, and inferior—according to its proper measure and standard. O tiger-like sages, listen as I set it forth.

उत्तमम्best; excellent
उत्तमम्:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (enumerative)
मध्यमम्middling; medium
मध्यमम्:
Visheshana (विशेषण)
TypeAdjective
Rootमध्यम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
नीचम्low; inferior
नीचम्:
Visheshana (विशेषण)
TypeAdjective
Rootनीच (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
त्रिविधम्threefold
त्रिविधम्:
Visheshana (विशेषण)
TypeAdjective
Rootत्रि-विद (प्रातिपदिक; समास: त्रि + विध)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; द्विगु-समासः (numerical)
लिङ्गम्liṅga
लिङ्गम्:
Karma (कर्म/Object; of 'is said')
TypeNoun
Rootलिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
ईरितम्is declared; is stated
ईरितम्:
Vidheyavisheshana (विधेय-विशेषण)
TypeAdjective
Rootईर् (धातु) + क्त (कृत् प्रत्यय)
Formकृदन्त (क्त-प्रत्ययान्त भूतकर्मणि), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय-विशेषण
मानतःaccording to measure/standard
मानतः:
Sambandha (सम्बन्ध/Reference)
TypeIndeclinable
Rootमानतस् (अव्यय; तसिल्-प्रत्यय)
Formअव्यय; तसिल्-प्रत्ययान्त; अर्थे 'with respect to measure/standard'
मुनिशार्दूलाःO tigers among sages
मुनिशार्दूलाः:
Sambodhana (सम्बोधन/Vocative address)
TypeNoun
Rootमुनि-शार्दूल (प्रातिपदिक; समास: मुनि + शार्दूल)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; सम्बोधनार्थे (vocative-sense though nominative form used)
तत्that (teaching)
तत्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम/प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्म
शृणुध्वम्hear; listen
शृणुध्वम्:
Kriya (क्रिया/Verb)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative/लोट्), मध्यमपुरुष (2nd person), बहुवचन; आत्मनेपद
वदामिI say
वदामि:
Kriya (क्रिया)
TypeVerb
Rootवद् (धातु)
Formलट् (Present/लट्), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअहम् (सर्वनाम/प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/प्रथमा), एकवचन

Sūta Gosvāmin

Tattva Level: pasha

Shiva Form: Īśāna

Sthala Purana: This verse is classificatory (māna-based typology of liṅgas) rather than tied to a single jyotirliṅga; it prepares for procedural/architectural-ritual detail that applies across kṣetras, including jyotirliṅga temples.

Significance: Establishes that correct proportion/standard (māna) matters for icon efficacy and ritual propriety—supporting the idea that śāstric order channels grace reliably.

S
Shiva

FAQs

It teaches that devotion should be supported by śāstric order: even in Liṅga worship, correct “māna” (sacred proportion/standard) helps the mind become steady and reverent, making worship a clearer means toward Śiva’s grace and liberation.

The Liṅga is Saguna worship’s central support (ālambana) for concentrating on Pati (Śiva). By classifying Liṅgas as superior, medium, and inferior based on measure, the text frames icon-worship as disciplined and intentional rather than arbitrary.

Follow prescribed standards when selecting/installing a Liṅga and perform regular Śiva-pūjā with mantra (especially the Pañcākṣarī, “Om Namaḥ Śivāya”), keeping attention steady on Śiva while honoring scriptural procedure.