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Shloka 2

पार्थिवार्चाविधिः | Pārthivārcā-vidhi

Procedure for the Earthen Liṅga Worship

सूत्रोक्तविधिना स्नात्वा संध्यां कृत्वा यथाविधि । ब्रह्मयज्ञं विधायादौ ततस्तर्प्पणमाचरेत्

sūtroktavidhinā snātvā saṃdhyāṃ kṛtvā yathāvidhi | brahmayajñaṃ vidhāyādau tatastarppaṇamācaret

Having bathed in the manner prescribed in the sūtras and duly performed the Sandhyā rites, one should first complete the Brahma-yajña; thereafter, one should perform tarpaṇa, the reverent libations of water.

सूत्रोक्तविधिनाby the rule stated in the sūtra
सूत्रोक्तविधिना:
Karana (करण)
TypeNoun
Rootसूत्र + उक्त + विधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; तत्पुरुषः (सूत्रे उक्तः विधिः)
स्नात्वाhaving bathed
स्नात्वा:
Kriyā (क्रिया)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund), ‘having bathed’
संध्याम्the twilight-prayer (sandhyā)
संध्याम्:
Karma (कर्म)
TypeNoun
Rootसंध्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
कृत्वाhaving performed
कृत्वा:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund), ‘having done’
यथा-विधिaccording to rule
यथा-विधि:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + विधि (प्रातिपदिक)
Formअव्ययीभाव-समासः; अव्ययवत् प्रयोगः (adverbial)
ब्रह्मयज्ञम्the Brahma-yajña (Veda-recitation rite)
ब्रह्मयज्ञम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् + यज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; तत्पुरुषः (ब्रह्मणः यज्ञः)
विधायhaving performed
विधाय:
Kriyā (क्रिया)
TypeVerb
Rootधा (धातु) उपसर्गः वि-
Formक्त्वान्त-अव्यय (absolutive/gerund) of √धा with वि-; ‘having performed/arranged’
आदौat first
आदौ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootआदि (प्रातिपदिक)
Formअव्यय (adverb), सप्तमी-एकवचनरूपेण अव्ययीभूत (locative used adverbially)
ततःthen
ततः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb)
तर्पणम्libation/oblations (tarpaṇa)
तर्पणम्:
Karma (कर्म)
TypeNoun
Rootतर्पण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
आचरेत्should perform
आचरेत्:
Kriyā (क्रिया)
TypeVerb
Rootचर् (धातु) उपसर्गः आ-
Formविधिलिङ्-लकार (Optative), प्रथमपुरुष, एकवचन; परस्मैपद; ‘should practice/perform’

Suta Goswami

Tattva Level: pashu

B
Brahma

FAQs

It teaches that Shiva-worship is supported by inner and outer purity: disciplined daily rites (bath, Sandhyā, Brahma-yajña, tarpaṇa) steady the mind and align one’s life with dharma, making devotion to Pati (Shiva) fruitful.

These acts are preparatory purifications before approaching Saguna Shiva in the form of the Liṅga; they establish ritual fitness (adhikāra) so that Liṅga-pūjā is performed with steadiness, reverence, and scriptural correctness.

A daily sequence is implied: bathe, perform Sandhyā worship, recite/study sacred knowledge as Brahma-yajña, and then do tarpaṇa; after this foundation, one may proceed to Shaiva practices such as bhasma (tripuṇḍra), rudrākṣa, and japa of the Pañcākṣarī (Om Namaḥ Śivāya).