Shloka 3

नैत्यिकं सकलं कामं विधायानंतरं पुमान् । शिवस्मरणपूर्वं हि भस्मरुद्रा क्षधारकः

naityikaṃ sakalaṃ kāmaṃ vidhāyānaṃtaraṃ pumān | śivasmaraṇapūrvaṃ hi bhasmarudrā kṣadhārakaḥ

After completing all his daily duties, a man—first remembering Lord Śiva—should then wear the sacred ash (bhasma) and the Rudrākṣa beads.

नैत्यिकम्daily, regular
नैत्यिकम्:
Karma (कर्म)
TypeAdjective
Rootनित्यक/नैत्यिक (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (daily/regular)
सकलम्entire, complete
सकलम्:
Karma (कर्म)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
कामम्desired rite/task (duty)
कामम्:
Karma (कर्म)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
विधायhaving performed
विधाय:
Kriyā (क्रिया)
TypeVerb
Rootधा (धातु) उपसर्गः वि-
Formक्त्वान्त-अव्यय (absolutive/gerund) of √धा with वि-; ‘having done’
अनन्तरम्immediately after
अनन्तरम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootअनन्तर (प्रातिपदिक)
Formअव्यय (adverb)
पुमान्a man (the practitioner)
पुमान्:
Karta (कर्ता)
TypeNoun
Rootपुमांस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
शिवस्मरणपूर्वम्preceded by remembrance of Śiva
शिवस्मरणपूर्वम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootशिव + स्मरण + पूर्व (प्रातिपदिक)
Formअव्ययीभाव-समासः; अव्ययवत् प्रयोगः (adverbial): ‘with Śiva-remembrance as prior’
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle)
भस्मरुद्राक्षधारकःwearer of ash and rudrākṣa beads
भस्मरुद्राक्षधारकः:
Karta (कर्ता)
TypeNoun
Rootभस्म + रुद्राक्ष + धारक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः (भस्म च रुद्राक्षाः च—समुच्चयार्थे द्वन्द्वाभासः—तयोः धारकः)

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Significance: Bhasma-dhāraṇa and rudrākṣa-dhāraṇa are presented as daily Śaiva marks that purify the practitioner and orient the bound soul (paśu) toward Pati through constant smaraṇa.

Type: stotra

S
Shiva

FAQs

It teaches that outer Shaiva marks (bhasma and Rudrākṣa) should be grounded in inner Śiva-smaraṇa; remembrance of Pati (Śiva) sanctifies daily life and turns routine action toward liberation.

Bhasma and Rudrākṣa are classic supports for Saguna Śiva-upāsanā; they prepare the devotee’s body-mind for reverent approach to the Liṅga through purity, identity with Śiva, and continuous recollection.

Complete daily duties, then begin with Śiva-smaraṇa (often with the Pañcākṣarī, “Om Namaḥ Śivāya”), and afterward wear/apply bhasma and don Rudrākṣa as a daily Shaiva discipline.