Pārthiva-Śiva-liṅga-māhātmya
The Excellence of the Earthen Śiva Liṅga
यत्र पार्थिवमाहेशलिंगस्य महिमाधुना । सर्वोत्कृष्टश्च कथितो व्यासतो ब्रूहि तं पुनः
yatra pārthivamāheśaliṃgasya mahimādhunā | sarvotkṛṣṭaśca kathito vyāsato brūhi taṃ punaḥ
In that context where the glory of the earthen Māheśa Liṅga has now been described as the most excellent of all—please tell it again to us, fully and in detail.
The sages of Naimiṣāraṇya (addressing Sūta Gosvāmin)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Request for a detailed retelling of the excellence of the pārthiva Māheśa-liṅga; not a Jyotirliṅga origin account.
Significance: Highlights accessibility: a devotee-made (pārthiva) liṅga can function as a potent focus of worship when done with bhakti and right procedure.
The verse highlights that the glory of the Pārthiva (earthen) Liṅga is regarded as supremely excellent, and that sincere devotees should hear and contemplate it repeatedly—because repeated śravaṇa (hearing) deepens bhakti and steadies the mind in Śiva.
By requesting the ‘mahimā’ of the Māheśa Liṅga again and in detail, the sages affirm Liṅga-upāsanā as a concrete (saguṇa) support for approaching the transcendent Lord (Pati), making devotion accessible through a sacred form.
The takeaway is repeated listening and recitation of Liṅga-mahātmya along with Pārthiva Liṅga worship—forming an earthen Liṅga, offering water and bilva, and remembering Śiva with mantra-japa (especially ‘Om Namaḥ Śivāya’ where taught in context).