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Shloka 99

बन्धमोक्षवर्णनम्

Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause

निर्विघ्नेन कृतं सांगं कर्म वै सफलं भवेत् । तस्मात्सकलकर्मादौ विघ्नेशं पूजयेद् बुधः

nirvighnena kṛtaṃ sāṃgaṃ karma vai saphalaṃ bhavet | tasmātsakalakarmādau vighneśaṃ pūjayed budhaḥ

A rite performed without obstacles, complete with its proper auxiliaries, truly becomes fruitful. Therefore, at the beginning of every undertaking, the wise should worship Vighneśa (Gaṇeśa), the Lord who governs obstacles.

nirvighnenawithout obstacle(s)
nirvighnena:
Karaṇa (करण/Instrument)
TypeAdjective
Rootnirvighna (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular; निः + विघ्न (नञ्/निर्-पूर्वक तत्पुरुष) used adjectivally
kṛtamdone, performed
kṛtam:
Karma (कर्म/Object)
TypeAdjective
Rootkṛ (धातु) + kta (क्त)
FormPast passive participle (कृत्/क्त), Neuter, Nominative/Accusative (1st/2nd), Singular; agrees with कर्म
sa-aṅgamwith all its parts/auxiliaries
sa-aṅgam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsa (उपसर्ग/अव्यय) + aṅga (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular; सह-अङ्ग (सहपूर्वक तत्पुरुष) = 'with limbs/auxiliaries'
karmaritual act, action
karma:
Karta (कर्ता/Subject)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
vaiindeed
vai:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात) for emphasis/indeed
saphalamfruitful, successful
saphalam:
Viśeṣaṇa (विशेषण/Predicate adjective)
TypeAdjective
Rootsaphala (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular; स-फल (कर्मधारय) = 'having fruit'
bhavetmay become
bhavet:
Kriyā (क्रिया/Verb)
TypeVerb
Rootbhū (धातु)
FormOptative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
tasmāttherefore
tasmāt:
Hetu (हेतु/Cause)
TypeIndeclinable
Roottad (प्रातिपदिक)
FormAblative-form used adverbially (तस्मात्) = 'therefore/from that' (निपातवत् प्रयोग)
sakala-karma-ādauat the start of every rite/action
sakala-karma-ādau:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootsakala (प्रातिपदिक) + karman (प्रातिपदिक) + ādi (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; सकल-कर्म-आदि (षष्ठी/तत्पुरुष) = 'at the beginning of all actions'
vighneśamVighneśa (Lord of obstacles)
vighneśam:
Karma (कर्म/Object)
TypeNoun
Rootvighneśa (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; विघ्न-ईश (तत्पुरुष)
pūjayetshould worship
pūjayet:
Kriyā (क्रिया/Verb)
TypeVerb
Rootpūj (धातु)
FormOptative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन); parasmaipada
budhaḥthe wise person
budhaḥ:
Karta (कर्ता/Agent)
TypeNoun
Rootbudha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

Type: stotra

Shakti Form: Pārvatī

Role: nurturing

Offering: naivedya

G
Ganesha

FAQs

It teaches that spiritual and worldly undertakings bear fruit when performed in the right order and without impediments; worship of Vighneśa is a dharmic preparation that harmonizes intention, method, and grace so the act becomes truly “sāṅga” (complete).

In Saguna Shiva worship, procedures and “aṅgas” (subsidiary rites) support focused devotion; beginning with Vighneśa removes practical and inner distractions so the devotee can perform Linga-pūjā steadily, with one-pointed bhakti.

Start any Shiva-pūjā or japa by offering a brief Vighneśa-pūjā (or a Vighneśa mantra/namaskāra) as the opening rite, then proceed to the main practice such as Panchākṣarī japa ("Om Namaḥ Śivāya") with steadiness.