बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
शिवपूजापरो मौनी सत्यादिगुणसंयुतः । क्रियातपोजपज्ञानध्यानेष्वेकैकमाचरेत्
śivapūjāparo maunī satyādiguṇasaṃyutaḥ | kriyātapojapajñānadhyāneṣvekaikamācaret
Devoted to the worship of Śiva, observing sacred silence, and endowed with virtues beginning with truthfulness, one should steadily undertake—each in turn—the disciplines of sacred action, austerity, mantra-recitation, spiritual knowledge, and meditation.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Significance: General sādhana instruction applicable at any Śiva-kṣetra; emphasizes inner discipline (mauna, satya) alongside outer worship.
Mantra: (implied) oṃ namaḥ śivāya
Type: panchakshara
Role: teaching
It presents a Shaiva Siddhanta-aligned progression of sādhanā: ethical virtues and restraint (mauna, satya) support Shiva-bhakti, which then matures through disciplined practice—ritual action, austerity, mantra-japa, right knowledge, and meditation—toward liberation under Shiva’s grace.
“Śiva-pūjā” primarily points to Saguna worship—Linga-arcana with prescribed kriyā—while also indicating that such worship should culminate in inner japa, jñāna, and dhyāna, leading the devotee from external forms to internal realization.
It recommends structured practice: begin with Shiva-pūjā (kriyā) and disciplined tapa, then take up mantra-japa—classically the Pañcākṣarī “Om Namaḥ Śivāya”—and stabilize the mind in dhyāna, supported by truthfulness and controlled speech (mauna).