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Shloka 101

Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā

कृपाविचक्षणः शंभुरज्ञानमपनेष्यति । अज्ञानविनिवृत्तौ तु शिवज्ञानं प्रवर्तते

kṛpāvicakṣaṇaḥ śaṃbhurajñānamapaneṣyati | ajñānavinivṛttau tu śivajñānaṃ pravartate

Śambhu, whose compassion is discerning and effective, removes ignorance. When ignorance is dispelled, the knowledge of Śiva naturally arises and begins to operate within the seeker.

कृपाविचक्षणःskilled in compassion
कृपाविचक्षणः:
Karta (कर्ता)
TypeAdjective
Rootकृपा + विचक्षण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; समास: कृपायाः विचक्षणः (षष्ठी-तत्पुरुष)
शंभुःShambhu (Śiva)
शंभुः:
Karta (कर्ता)
TypeNoun
Rootशंभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
अज्ञानम्ignorance
अज्ञानम्:
Karma (कर्म)
TypeNoun
Rootअज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन
अपनेष्यतिwill remove
अपनेष्यति:
Kriya (क्रिया)
TypeVerb
Rootअप + नी (धातु)
Formलृट्-लकार (Simple Future), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
अज्ञानविनिवृत्तौupon the cessation of ignorance
अज्ञानविनिवृत्तौ:
Adhikarana (अधिकरण)
TypeNoun
Rootअज्ञान + विनिवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), एकवचन; समास: अज्ञानस्य विनिवृत्तिः (षष्ठी-तत्पुरुष)
तुthen/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषणार्थक-निपात (particle: but/indeed)
शिवज्ञानम्knowledge of Śiva
शिवज्ञानम्:
Karta (कर्ता)
TypeNoun
Rootशिव + ज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; समास: शिवस्य ज्ञानम् (षष्ठी-तत्पुरुष)
प्रवर्ततेarises/comes into operation
प्रवर्तते:
Kriya (क्रिया)
TypeVerb
Rootप्र + वृत् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Jyotirlinga: Viśvanātha

Sthala Purana: As Viśveśvara of Kāśī, Śiva is famed as the bestower of liberating knowledge (jñāna) that cuts avidyā; the Purāṇic Kāśī-māhātmya stream presents Śiva as directly granting mokṣa through upadeśa.

Significance: Darśana and worship are held to hasten jñāna and vairāgya; Kāśī is especially associated with liberation through Śiva’s grace.

Type: panchakshara

Role: teaching

S
Shiva

FAQs

It teaches that liberation begins with Śiva’s grace: when Śambhu removes avidyā (bondage-causing ignorance), Śiva-jñāna dawns, enabling the soul to recognize Pati (the Lord) beyond the veils of pāśa.

Linga worship and Saguna devotion are practical supports through which Śiva’s compassionate power works on the devotee—purifying the mind and weakening ignorance—so that inner realization of Śiva (Śiva-jñāna) can arise.

Regular japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with Linga-pūjā and Tripuṇḍra (bhasma) can be taken as the implied discipline, since these Vidyeśvara teachings commonly frame grace as working through steady devotion and purification.