पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
तस्माज्जन्मनिवृत्त्यर्थं शिवलिंगं प्रपूजयेत् । माता देवी बिंदुरूपा नादरूपः शिवः पिता
tasmājjanmanivṛttyarthaṃ śivaliṃgaṃ prapūjayet | mātā devī biṃdurūpā nādarūpaḥ śivaḥ pitā
Therefore, for the cessation of rebirth, one should worship the Śiva-liṅga. The Goddess is the Mother in the form of Bindu, and Śiva, the Father, is in the form of Nāda.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Liṅga-pūjā is presented as soteriological: janma-nivṛtti (cessation of rebirth) through Śiva’s grace (anugraha).
Shakti Form: Pārvatī
Role: liberating
Offering: dhupa
Cosmic Event: saṃsāra-nivṛtti (turning from birth-cycle toward mokṣa)
The verse teaches that devotion to the Śiva-liṅga is a direct means toward janma-nivṛtti—ending the cycle of rebirth—because the liṅga embodies Pati (Śiva) together with His inseparable Śakti, the source of grace leading to liberation.
It presents the liṅga as the accessible saguna symbol through which the devotee approaches the transcendent reality: Śiva as Nāda (conscious sound) and Devī as Bindu (seed-power). Worship of the liṅga thus integrates form-worship with inner contemplation of Śiva-Śakti.
Perform liṅga-pūjā with mantra and devotion, and meditate inwardly on Nāda-Bindu—subtle sound and seed-point—while japa of Śiva-mantras (especially the Panchākṣarī, “Om Namaḥ Śivāya”) supports steadiness and liberation-oriented worship.