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Shloka 45

पार्थिवप्रतिमापूजाविधानम्

Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon

शिवस्य यजनं ज्ञेयं भोगमोक्षप्रदं नृणाम् । वारादिदेवयजनं कार्तिके हि विशिष्यते

śivasya yajanaṃ jñeyaṃ bhogamokṣapradaṃ nṛṇām | vārādidevayajanaṃ kārtike hi viśiṣyate

Know that the worship of Śiva bestows upon human beings both worldly enjoyment and liberation. Indeed, in the month of Kārttika, the worship of Śiva and the other deities becomes especially efficacious.

शिवस्यof Śiva
शिवस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी, एकवचन
यजनम्worship/sacrifice
यजनम्:
Karta (कर्ता/Topic)
TypeNoun
Rootयजन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन
ज्ञेयम्should be known
ज्ञेयम्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootज्ञा (धातु)
Formतव्यत्/य-प्रत्ययान्त कृदन्त (gerundive); नपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; ‘to be known/should be understood’
भोगमोक्षप्रदम्granting enjoyment and liberation
भोगमोक्षप्रदम्:
Karta (कर्ता/Predicate adjective)
TypeAdjective
Rootभोग+मोक्ष+प्रद (प्रातिपदिक)
Formतत्पुरुष-समास (द्वन्द्व-पूर्वपद ‘भोग+मोक्ष’ + ‘प्रद’); नपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषणम्
नृणाम्of men/people
नृणाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी, बहुवचन
वारादिदेवयजनम्worship of the gods beginning with Vāra etc.
वारादिदेवयजनम्:
Karta (कर्ता/Topic)
TypeNoun
Rootवार+आदि+देव+यजन (प्रातिपदिक)
Formतत्पुरुष-समास (वारादि-देव = ‘gods beginning with Vāra/Varuṇa etc.’ + यजन); नपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन
कार्तिकेin (the month of) Kārtika
कार्तिके:
Adhikaraṇa (अधिकरण/Locative)
TypeNoun
Rootकार्तिक (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; सप्तमी, एकवचन (मासे)
हिindeed/for
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थक/निश्चयार्थक-निपात (for/indeed)
विशिष्यतेis especially distinguished
विशिष्यते:
Kriya (क्रिया)
TypeVerb
Rootवि+शिष् (धातु)
Formलट् (Present/लट्); प्रथमपुरुष, एकवचन; आत्मनेपद; ‘is distinguished/excels’

Suta Goswami (narrating Shiva Purana teachings to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Mahādeva

S
Shiva
D
Devas

FAQs

It teaches that Śiva-worship is uniquely complete: it can grant rightful worldly fulfillment (bhoga) while also leading the devotee toward liberation (mokṣa), showing Śiva as both the giver of grace in life and the liberator beyond it.

In the Vidyeśvara/Viśveśvara context, Śiva is approached through worship (yajana), classically including Liṅga-pūjā as Saguna devotion; through that accessible form, the devotee receives fruits culminating in mokṣa by Śiva’s grace.

It implies performing Śiva-pūjā especially in Kārttika—daily offerings (water, bilva, lamps), japa of the Pañcākṣarī (Om Namaḥ Śivāya), and devotional observances—since worship done in this period is said to become particularly fruitful.