अग्नियज्ञ-देवयज्ञ-ब्रह्मयज्ञ-गुरुपूजा-क्रमनिरूपणम् / Ordering and Definitions of Agniyajña, Devayajña, Brahmayajña, and Guru-Pūjā
संसारवैद्यः सर्वज्ञः सर्वभेषजभेषजम् । आदावारोग्यदं वारं स्ववारं कृतवान्प्रभुः
saṃsāravaidyaḥ sarvajñaḥ sarvabheṣajabheṣajam | ādāvārogyadaṃ vāraṃ svavāraṃ kṛtavānprabhuḥ
The Lord—physician of saṃsāra, all-knowing, the remedy of all remedies—first established His own sacred day (svavāra), a day that bestows health and freedom from affliction.
Suta Goswami
Tattva Level: pati
Shiva Form: Vaidyanātha
Jyotirlinga: Vaidyanātha
Sthala Purana: Śiva as the supreme physician (vaidya) removes the disease of saṃsāra; later sthala traditions connect Vaidyanātha with healing and liberation through devotion and worship.
Significance: Sought for relief from afflictions and for inner healing—freedom from saṃsāric bondage—through Śiva’s grace.
Type: mahamrityunjaya
Shakti Form: Pārvatī
Role: nurturing
It presents Śiva as the supreme healer: not only curing bodily disease but removing the deeper affliction of saṃsāra, implying that devotion and right worship of Śiva are the highest medicine.
By calling the Lord the ‘remedy of remedies’ and linking Him with an auspicious sacred day, the verse supports Saguna worship—such as Linga-pūjā—performed on Śiva’s favored times to receive grace, purification, and well-being.
Observe Śiva’s sacred day with Linga-abhiṣeka, japa of the Pañcākṣarī (Om Namaḥ Śivāya), and simple vrata (discipline) for health, inner cleansing, and release from bondage.