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Shloka 14

Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya

Right Conduct, Social Typologies, and Morning Purification

लिंगे कर्कोटमात्रं तु गुदे प्रसृतिरिष्यते । तत उत्थाय पद्धस्तशौचं गण्डूषमष्टकम्

liṃge karkoṭamātraṃ tu gude prasṛtiriṣyate | tata utthāya paddhastaśaucaṃ gaṇḍūṣamaṣṭakam

For cleansing, the measure is said to be only as much as the tip of a finger for the genital organ, but a full hand-span for the anus. Then, rising up, one should wash the feet and hands and perform eight mouth-rinses (gandūṣa) as a purificatory act.

liṅgein/at the liṅga (male organ)
liṅge:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootliṅga (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
karkoṭa-mātramonly karkoṭa-measure (a small measure)
karkoṭa-mātram:
Karta (कर्ता/subject)
TypeNoun
Rootkarkoṭa (प्रातिपदिक) + mātra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); samāsa: karkoṭa-mātra (तत्पुरुषः; ‘only the measure of a karkoṭa’)
tubut; indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), particle (निपात) expressing contrast/emphasis
gudein/at the anus
gude:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootguda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
prasṛtiḥa prasṛti-measure (a handful measure)
prasṛtiḥ:
Karta (कर्ता/subject)
TypeNoun
Rootprasṛti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
iṣyateis prescribed; is considered appropriate
iṣyate:
Kriya (क्रिया/predicate)
TypeVerb
Root√iṣ (इष् धातु)
FormPresent tense (लट्), Passive voice (कर्मणि प्रयोग), 3rd person (प्रथमपुरुष), Singular (एकवचन)
tataḥthen; thereafter
tataḥ:
Kāla/Deśa-adhikaraṇa (काल/देश-अधिकरण/adverbial)
TypeIndeclinable
Roottatas (अव्यय)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण) of sequence
utthāyahaving risen
utthāya:
Kriyāviśeṣaṇa (क्रियाविशेषण/gerundial)
TypeVerb
Root√sthā (स्था धातु) + ut- (उपसर्ग)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), utthāya; ‘having risen’
pādahasta-śaucamwashing/cleansing of feet and hands
pādahasta-śaucam:
Karma (कर्म/object)
TypeNoun
Rootpāda (प्रातिपदिक) + hasta (प्रातिपदिक) + śauca (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); samāsa: pādahasta-śauca (तत्पुरुषः; ‘cleansing of feet and hands’)
gaṇḍūṣammouth-rinsing; gargle
gaṇḍūṣam:
Karma (कर्म/object)
TypeNoun
Rootgaṇḍūṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
aṣṭakameight (times); eightfold
aṣṭakam:
Viśeṣaṇa (विशेषण/adjectival)
TypeAdjective
Rootaṣṭaka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); numeral-adjective meaning ‘eightfold/eight times’, qualifying gaṇḍūṣam

Sūta Gosvāmin (narrating the prescribed disciplines of Śiva-worship to the sages at Naimiṣāraṇya)

Tattva Level: pashu

Shiva Form: Sadāśiva

Significance: Codifies bodily purification measures as preparatory sādhana for liṅga-sevā; emphasizes that grace (anugraha) is approached through disciplined conduct that reduces pāśa (impurity/karma).

S
Shiva

FAQs

It teaches śauca (purity) as a support for sādhana: disciplined bodily cleanliness steadies the mind, making one fit for mantra-japa and Linga-pūjā, aligning outer order with inner reverence to Pati (Śiva).

The Vidyeśvara/Viśveśvara section emphasizes proper preparation for Saguna Śiva worship; purification practices like washing and mouth-rinsing are presented as prerequisites before approaching the Linga with offerings and the pañcākṣara spirit of devotion.

A practical śauca routine is prescribed: cleanse appropriately, wash hands and feet, and perform eightfold gandūṣa (mouth-rinsing) before beginning worship, japa, or other Shaiva observances.