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Shloka 19

शक्तितत्त्ववर्णनम् / Exposition of the Principle of Śakti

ततः प्रसादयोगेन योगेन परमेण च । दृष्टेन भक्तियोगेन दिव्यः गतिमवाप्नुयुः

tataḥ prasādayogena yogena parameṇa ca | dṛṣṭena bhaktiyogena divyaḥ gatimavāpnuyuḥ

Thereafter, by the yoga of grace (Śiva’s bestowed favor), by the supreme Yoga, and through the manifest path of devotion (bhakti-yoga), they would attain the divine state—Śiva’s transcendent goal.

ततःthereafter, from that
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formहेतौ/अनन्तरार्थे अव्यय (adverb: thence/thereafter)
प्रसादयोगेनby the union/means of grace
प्रसादयोगेन:
Karana (करण)
TypeNoun
Rootप्रसाद-योग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; तत्पुरुषः—प्रसादस्य योगः
योगेनby yoga
योगेन:
Karana (करण)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन
परमेणsupreme
परमेण:
Karana (करण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; विशेषण—योगेन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
दृष्टेनexperienced/realized
दृष्टेन:
Karana (करण)
TypeAdjective
Rootदृश् (धातु)
Formभूतकाले क्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; विशेषण—भक्तियोगेन (अनुभूत/प्राप्त)
भक्तियोगेनby devotion-yoga
भक्तियोगेन:
Karana (करण)
TypeNoun
Rootभक्ति-योग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; तत्पुरुषः—भक्तेः योगः
दिव्यःdivine
दिव्यः:
Karma (कर्म)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण—गतिः
गतिम्state/goal, path
गतिम्:
Karma (कर्म)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
अवाप्नुयुःmay attain
अवाप्नुयुः:
Kriya (क्रिया)
TypeVerb
Rootअव+आप् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, बहुवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Type: stotra

Role: teaching

S
Shiva

FAQs

It teaches that liberation is not achieved by effort alone: the highest attainment comes through Śiva’s prasāda (grace), supported by supreme yoga-discipline and fulfilled through bhakti-yoga, the direct and accessible path to the Divine.

Bhakti-yoga here is “manifest” (dṛṣṭa)—practically lived through Saguna worship such as reverence to the Śiva-liṅga, which becomes a channel for receiving Śiva’s grace and maturing inner yoga toward the divine goal.

A combined practice is implied: devotion with disciplined yoga—regular japa of the Pañcākṣarī (Om Namaḥ Śivāya), meditation on Śiva, and grace-oriented worship (pūjā) as the lived form of bhakti-yoga.