Previous Verse
Next Verse

Shloka 9

Umāyāḥ Kriyāyoga-Rahasya

The Esoteric Teaching on Umā’s Kriyāyoga

भक्तियोगो मतो देव्या आत्मनश्चैक्यभावनम् । त्रयाणामपि योगानां क्रियायोगस्स उच्यते

bhaktiyogo mato devyā ātmanaścaikyabhāvanam | trayāṇāmapi yogānāṃ kriyāyogassa ucyate

The Goddess teaches that Bhakti-yoga is the contemplation of oneness between the individual self and the Supreme Self (Paramātman). And this too is called Kriyā-yoga, for it integrates the three yogas as one harmonious discipline.

भक्ति-योगःthe yoga of devotion
भक्ति-योगः:
Karta (कर्ता)
TypeNoun
Rootभक्ति (प्रातिपदिक) + योग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; षष्ठी-तत्पुरुषः (भक्तेः योगः)
मतःis considered
मतः:
Kriya (क्रिया)
TypeVerb
Rootमन् (धातु) → मत (कृदन्त, क्त)
Formकृदन्त (क्त-प्रत्ययान्त), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि/भावे प्रयोगः—‘is considered/held to be’
देव्याःof the Goddess
देव्याः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
आत्मनःof the Self
आत्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
ऐक्य-भावनम्contemplation of oneness
ऐक्य-भावनम्:
Karma (कर्म)
TypeNoun
Rootऐक्य (प्रातिपदिक) + भावना (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; षष्ठी-तत्पुरुषः (ऐक्यस्य भावना)
त्रयाणाम्of the three
त्रयाणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootत्रि (प्रातिपदिक)
Form(संख्यावाचक) पुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थ (also/even)
योगानाम्of the yogas
योगानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
क्रिया-योगःthe yoga of action
क्रिया-योगः:
Karta (कर्ता)
TypeNoun
Rootक्रिया (प्रातिपदिक) + योग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; षष्ठी-तत्पुरुषः (क्रियायाः योगः)
सःthat (it)
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
उच्यतेis called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (Present/लट्), प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive)

Parvati (Devī Umā)

Tattva Level: pashu

Shiva Form: Umāpati

Type: stotra

Shakti Form: Pārvatī

Role: teaching

Offering: dipa

P
Parvati

FAQs

It defines true devotion as an inner realization—cultivating unity between the soul and the Supreme—showing that bhakti is not mere emotion but a transformative discipline that leads toward liberation under Shaiva understanding.

Linga and Saguna worship become effective when they mature into inner aikya-bhāvanā (oneness-contemplation). External worship supports the inward movement from form-based devotion to direct recognition of Shiva as the Supreme Reality.

A practical takeaway is to combine daily Shiva-puja (kriyā) with steady japa—especially of the Panchakshara (Om Namaḥ Śivāya)—and meditation on Shiva’s presence as the inner Self, so devotion becomes continuous contemplation.