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Shloka 26

Sagara-vaṃśa-prasavaḥ — The Birth of Sagara’s Sons and the Bhāgīratha Lineage

कौशिल्यो याज्ञवल्क्योथ योगमध्यात्म्यसंज्ञकम् । यतोऽध्यगान्नृपवराद्धृदयग्रंथिभेदनम्

kauśilyo yājñavalkyotha yogamadhyātmyasaṃjñakam | yato'dhyagānnṛpavarāddhṛdayagraṃthibhedanam

Then Kauśilya Yājñavalkya learned from that excellent king the yoga known as the inner spiritual path—by which the knot of the heart is cut asunder.

कौशिल्यःKauśilya
कौशिल्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootकौशिल्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
याज्ञवल्क्यःYājñavalkya
याज्ञवल्क्यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयाज्ञवल्क्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अथthen
अथ:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रमार्थक (sequencing particle)
योगम्yoga
योगम्:
Karma (कर्म/Object)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
अध्यात्म्यसंज्ञकम्called ‘Adhyātmya’ (spiritual)
अध्यात्म्यसंज्ञकम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअध्यात्म्य (प्रातिपदिक) + संज्ञक (प्रातिपदिक)
Formतत्पुरुष-समास (सम्बन्ध: ‘अध्यात्म्य-नामकः’), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (qualifies योगम्)
यतःfrom which; whereby
यतः:
Hetu (हेतु/Cause)
TypeIndeclinable
Rootयत् (सर्वनाम-प्रातिपदिक)
Formअव्यय; हेत्वर्थक (relative adverb ‘from which/whereby’)
अध्यगात्he learned/understood
अध्यगात्:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootअधि + गम् (धातु)
Formलुङ्-लकार (Aorist/Imperfective past), परस्मैपद, प्रथम-पुरुष, एकवचन
नृपवरात्from the best of kings
नृपवरात्:
Apadana (अपादान/Source)
TypeNoun
Rootनृप (प्रातिपदिक) + वर (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारयवत्: ‘श्रेष्ठो नृपः’), पुंलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन
हृदयग्रन्थिभेदनम्the cutting of the heart-knot
हृदयग्रन्थिभेदनम्:
Karma (कर्म/Object)
TypeNoun
Rootहृदय (प्रातिपदिक) + ग्रन्थि (प्रातिपदिक) + भेदन (प्रातिपदिक; from भिद्)
Formतत्पुरुष-समास (षष्ठी/सम्बन्ध: ‘हृदयस्य ग्रन्थेः भेदनम्’), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

Y
Yajnavalkya

FAQs

It highlights adhyātma-yoga as the liberating discipline that severs the ‘heart-knot’—the deep bondage of ego, ignorance, and attachment—leading the seeker toward Shiva-realization (Pati-jñāna) and moksha.

In the Shiva Purana, Saguna worship (such as Linga-puja with mantra and devotion) purifies the mind, and that purified mind becomes fit for adhyātma-yoga—inner contemplation through which the heart-knot is broken and the truth of Shiva is realized.

The verse points to an inward yogic practice (adhyātma): steady meditation and self-inquiry grounded in Shaiva devotion; as supportive aids, Shiva Purana commonly recommends japa (especially the Panchakshara), along with disciplines like bhasma and rudraksha to stabilize sadhana.