Satyavrata, Vasiṣṭha, and the Crisis of Dharma: Protection, Anger, and Vow-Discipline
हर्षकेतुस्सुकेतुश्च तथा धर्मरथोपरः । शूरः पंचजनश्चैव तस्य वंशकरा नृपाः
harṣaketussuketuśca tathā dharmarathoparaḥ | śūraḥ paṃcajanaścaiva tasya vaṃśakarā nṛpāḥ
Harṣaketu, Suketu, and also Dharmaratha; Śūra and Pañcajana as well—these kings became the continuers of his royal lineage.
Suta Goswami
Tattva Level: pashu
Significance: Genealogical continuity after catastrophe is framed as dharmic ‘sthiti’—the restoration of order through righteous rulers, under the unseen governance of Pati.
It preserves the dharmic continuity of a royal line, showing how righteous succession sustains social order (dharma) within the Purana’s larger Shaiva narrative.
Though this verse is genealogical, the Shiva Purana frames kingship as ideally aligned with devotion and dharma—supporting temples, Linga worship, and Shaiva observances that uphold Saguna Shiva’s public worship.
No specific rite is taught in this line; the practical takeaway is to uphold dharma and devotion—commonly expressed in Shaiva practice through daily Panchakshara japa (Om Namaḥ Śivāya) and reverence for Shiva’s worship.