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Shloka 34

Ikṣvāku-vaṃśa-prasaṅgaḥ — Genealogy of the Ikṣvāku Line and Exempla of Royal Dharma

ततस्स राजा विप्रेन्द्र राक्षसं तं महाबलम् । आससाद महातेजा धुन्धुं विप्रविनाशनम्

tatassa rājā viprendra rākṣasaṃ taṃ mahābalam | āsasāda mahātejā dhundhuṃ vipravināśanam

Then, O best of Brāhmaṇas, the mighty and radiant king advanced to confront that powerful rākṣasa—Dhundhu, the destroyer of brāhmaṇas.

ततःthen
ततः:
Kāla/Deśa-adhikaraṇa (काल/देश-अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्/ततः—अपादानार्थक/क्रमसूचक (indeclinable; ‘then/from there’)
राजाthe king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Masculine, Nominative, Singular)
विप्रेन्द्रO best of Brahmins
विप्रेन्द्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र-इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन (Masculine, Vocative, Singular)
राक्षसम्the demon
राक्षसम्:
Karma (कर्म)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन (Masculine, Accusative, Singular)
तम्that (one)/him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन (Masculine, Accusative, Singular)
महाबलम्mighty/very strong
महाबलम्:
Karma (कर्म)
TypeAdjective
Rootमहा-बल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (Masculine, Accusative, Singular; adjectival)
आससादapproached/attacked
आससाद:
Kriyā (क्रिया)
TypeVerb
Rootआ-√सद् (धातु)
Formलिट्-लकार (परोक्ष-भूत), परस्मैपद; प्रथम-पुरुष, एकवचन (Perfect, 3rd person singular, active)
महातेजाःof great splendor
महातेजाः:
Karta (कर्ता)
TypeAdjective
Rootमहा-तेजस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (Masculine, Nominative, Singular; adjectival)
धुन्धुम्Dhundhu
धुन्धुम्:
Karma (कर्म)
TypeNoun
Rootधुन्धु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; व्यक्तिनाम (Masculine, Accusative, Singular; proper name)
विप्रविनाशनम्destroyer of Brahmins
विप्रविनाशनम्:
Karma (कर्म)
TypeAdjective
Rootविप्र-विनाशन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (Masculine, Accusative, Singular; adjectival)

Suta Goswami

Tattva Level: pashu

Shiva Form: Vīrabhadra

D
Dhundhu
T
the King

FAQs

It presents dharmic kingship as a protective force: the king confronts adharma embodied by Dhundhu, safeguarding the spiritual order represented by brāhmaṇas—an outer expression of the Shaiva ideal of upholding dharma under Pati (Śiva).

Though the Liṅga is not named here, the narrative frame of the Shiva Purana links victory over destructive forces to alignment with Saguna Śiva’s dharmic will—devotion and righteous action become instruments through which Śiva’s protection operates in the world.

The implied takeaway is dharma-protective sādhana: steady japa of the Pañcākṣarī ("Om Namaḥ Śivāya") and maintaining Śaiva disciplines (bhasma/tripuṇḍra and rudrākṣa) to strengthen resolve against adharma.