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Shloka 13

स्वायम्भुव-मन्वन्तर-वंशवर्णनम्

Genealogy of Svāyambhuva Manu and the Dhruva Episode

अजीजनत्पुष्करिण्यां वरुणं चाक्षुषो मनुः । मनोरजायन्त दश नड्वलायां महौजसः

ajījanatpuṣkariṇyāṃ varuṇaṃ cākṣuṣo manuḥ | manorajāyanta daśa naḍvalāyāṃ mahaujasaḥ

From Puṣkariṇī, the Cākṣuṣa Manu begot Varuṇa; and from Naḍvalā were born the ten sons named Manoraja, all of great splendor and power.

अजीजनत्begot; caused to be born
अजीजनत्:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलङ् (Imperfect/लङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; causative stem (णिच्)
पुष्करिण्याम्in Puṣkariṇī (name of a woman/place)
पुष्करिण्याम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपुष्करिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
वरुणम्Varuṇa
वरुणम्:
Karma (कर्म)
TypeNoun
Rootवरुण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
चाक्षुषःCākṣuṣa (name/epithet)
चाक्षुषः:
Karta (कर्ता)
TypeNoun
Rootचाक्षुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
मनुःManu
मनुः:
Karta (कर्ता)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
मनोर्of Manu
मनोर्:
Sambandha (सम्बन्ध)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन; (रेफादेशः: मनोः → मनोर्)
अजायन्तwere born
अजायन्त:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलङ् (Imperfect/लङ्), प्रथमपुरुष (3rd), बहुवचन; आत्मनेपद
दशten
दश:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदशन्/दश (संख्याप्रातिपदिक)
Formसंख्यावाचक; (अव्ययवत् प्रयोगः) प्रथमा/द्वितीया, बहुवचनार्थे
नड्वलायाम्in Naḍvalā (name of a woman/place)
नड्वलायाम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootनड्वला (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन
महौजसःthe great-energetic ones; mighty (sons)
महौजसः:
Karta (कर्ता)
TypeNoun
Rootमहत् + ओजस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; कर्मधारय (महद् ओजः येषाम्)

Suta Goswami

Tattva Level: pashu

C
Cakshusha Manu
V
Varuna
P
Pushkarini
N
Nadvala
M
Manoraja

FAQs

It situates cosmic order (ṛta/dharma) within sacred lineage: beings like Varuṇa arise through divinely governed creation, reminding the devotee that worldly authority and moral law ultimately rest under the sovereignty of Pati (Śiva).

Though genealogical, it supports the Shaiva view that all deities and powers function within Śiva’s cosmic lordship; thus worship of the Liṅga (Saguna focus) is worship of the source that empowers such deities and their ordained roles.

A practical takeaway is to cultivate dharma through daily Śiva-smaraṇa: recite the Pañcākṣarī ("Om Namaḥ Śivāya") with Tripuṇḍra and bhasma as a reminder that all power is regulated by divine order.