सृष्टिवर्णनम्
Cosmogony and the Roles of the Trimūrti
नारायणविसर्गस्य प्रजास्तस्याप्ययोनिजः । आयुष्मान्कीर्तिमान्धन्यः प्रजावांश्चाभवत्ततः
nārāyaṇavisargasya prajāstasyāpyayonijaḥ | āyuṣmānkīrtimāndhanyaḥ prajāvāṃścābhavattataḥ
From that progeny manifested by Nārāyaṇa, there also arose one who was not born from a womb. Thereafter he became long-lived, renowned, blessed, and endowed with progeny.
Suta Goswami
Tattva Level: pashu
Cosmic Event: Appearance of an ayoni-ja (non-womb-born) being within the emanational genealogy
It highlights that beings can arise through divine manifestation beyond ordinary birth, pointing to a cosmos governed by higher will; in Shaiva Siddhanta this supports the view that embodied life and its fortunes operate within Pati’s (Lord Shiva’s) overarching ordinance, even when narrated through other deities’ creative roles.
By stressing divine origination and the bestowal of longevity, fame, and progeny, it indirectly grounds the devotee’s trust in Saguna Shiva’s grace as the Lord who ultimately regulates creation and boons; Linga-worship is approached as surrender to that supreme governance behind all emanations.
A practical takeaway is to seek auspiciousness (āyus, kīrti, dhanya, prajā) through Shiva-oriented discipline: daily japa of the Panchakshara (Om Namaḥ Śivāya) with Tripuṇḍra (bhasma) and Rudrāksha, offered in a spirit of humility rather than mere worldly gain.