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Shloka 5

छायापुरुषलक्षणवर्णनम्

Description of the Marks of the Shadow-Person

संस्मरेन्मे महामंत्रं सर्वकामफलप्रदम् । नवात्मकं पिंडभूतं स्वां छायां संनिरीक्षयेत्

saṃsmarenme mahāmaṃtraṃ sarvakāmaphalapradam | navātmakaṃ piṃḍabhūtaṃ svāṃ chāyāṃ saṃnirīkṣayet

One should recollect My great mantra, bestower of the fruits of all rightful desires. Contemplating it as ninefold and embodied as a subtle whole, one should steadily behold one’s own shadow as a support for inward meditation.

संस्मरेत्let (him) remember
संस्मरेत्:
Kriyā (क्रिया)
TypeVerb
Rootसम् + स्मृ (धातु)
Formलोट् (Imperative/आज्ञार्थ), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
मेof me / my
मे:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/6th), एकवचन; सर्वनाम (Pronoun)
महामन्त्रम्the great mantra
महामन्त्रम्:
Karma (कर्म/Object)
TypeNoun
Rootमहामन्त्र (प्रातिपदिक) = महा + मन्त्र
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन
सर्वकामफलप्रदम्bestowing all desired fruits
सर्वकामफलप्रदम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व + काम + फल + प्रद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifying महामन्त्रम्)
नवात्मकम्ninefold / of nine forms
नवात्मकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनव + आत्मक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण (महामन्त्रम्)
पिण्डभूतम्embodied as a mass/whole
पिण्डभूतम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपिण्ड + भूत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण (महामन्त्रम्)
स्वाम्one's own
स्वाम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस्व (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया, एकवचन; विशेषण (छायाम्)
छायाम्shadow
छायाम्:
Karma (कर्म/Object)
TypeNoun
Rootछाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
संनिरीक्षयेत्should observe / should look at
संनिरीक्षयेत्:
Kriyā (क्रिया)
TypeVerb
Rootसम् + नि + ईक्ष् (धातु)
Formविधिलिङ् (Optative/Potential), परस्मैपद, प्रथमपुरुष, एकवचन

Lord Shiva

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Type: panchakshara

S
Shiva

FAQs

It teaches that Shiva’s mantra is both a giver of worldly fruits and a yogic means for inner transformation, turning the mind from outward craving toward steady, inward contemplation aligned with Pati (Shiva).

By emphasizing mantra-smaraṇa and a concrete meditative support, it reflects Saguna-oriented practice (upāsanā with a support) that purifies the devotee and matures into deeper realization of Shiva beyond form.

Mantra recollection/japa followed by focused contemplation using a simple support—here, ‘one’s shadow’—to stabilize attention and draw awareness inward for dhyāna.