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Shloka 10

Vāyu-jaya (Prāṇa-vijaya) and Yogic Mastery over Time — वायुजय (प्राणविजय) तथा कालजय

गतागता निवर्तंते चन्द्रसूर्यादयो ग्रहाः । अद्यापि न निवर्तंते योगध्यानपरायणाः

gatāgatā nivartaṃte candrasūryādayo grahāḥ | adyāpi na nivartaṃte yogadhyānaparāyaṇāḥ

The Moon, the Sun, and the other planets return again and again in their cycles of coming and going. Yet even now, those wholly devoted to yoga and meditation do not turn back from their inner absorption.

gata-āgatāḥthose that go and come (moving back and forth)
gata-āgatāḥ:
Karta (कर्ता)
TypeAdjective
Rootgata (कृदन्त, √gam धातु) + āgata (कृदन्त, √gam धातु)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; द्वन्द्वसमासः; विशेषणम्
nivartanteturn back / return / cease
nivartante:
Kriya (क्रिया)
TypeVerb
Root√vṛt (धातु) उपसर्गः नि + आत्मनेपद
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; आत्मनेपद
candra-sūrya-ādayaḥbeginning with the moon and the sun
candra-sūrya-ādayaḥ:
Karta (कर्ता)
TypeNoun
Rootcandra (प्रातिपदिक) + sūrya (प्रातिपदिक) + ādi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘आदि’ अन्तः तत्पुरुषः (candra-sūrya-ādi = beginning with moon and sun)
grahāḥplanets / celestial bodies
grahāḥ:
Karta (कर्ता)
TypeNoun
Rootgraha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
adyatoday / now
adya:
Kāla (कालाधिकरण)
TypeIndeclinable
Rootadya (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
apieven / still
api:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle: ‘also/even/still’)
nanot
na:
Pratiṣedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात (negative particle)
nivartanteturn back / desist
nivartante:
Kriya (क्रिया)
TypeVerb
Root√vṛt (धातु) उपसर्गः नि + आत्मनेपद
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; आत्मनेपद
yoga-dhyāna-parāyaṇāḥthose devoted to yogic meditation
yoga-dhyāna-parāyaṇāḥ:
Karta (कर्ता)
TypeNoun
Rootyoga (प्रातिपदिक) + dhyāna (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषसमासः (yoga-dhyāna-parāyaṇa = devoted to yoga-meditation)

Suta Goswami

Tattva Level: pashu

Shiva Form: Naṭarāja

Cosmic Event: cyclical motion of grahas contrasted with yogic non-return (inner absorption beyond recurrence)

C
Chandra
S
Surya
G
Grahas

FAQs

It contrasts cosmic cyclicity (the grahas continually revolving) with the steadfastness of realized yogins whose awareness remains absorbed in the Lord, pointing to liberation beyond recurring return.

In Shaiva practice, Linga-worship begins as Saguna devotion and matures into inward dhyāna where the mind no longer “returns” to outward wandering, becoming steady in Shiva as the inner Self and Lord (Pati).

Sustained dhyāna and yogic steadiness—supported by japa of the Panchakshara (Om Namaḥ Śivāya) and inner concentration on Shiva—so the mind does not revert to distraction.