उपमन्यूपदेशः
Upamanyu’s Instruction
शर्वात्सर्वामरैश्वर्य्यं हिरण्यकशिपुः पुरा । वर्षाणां दशलक्षाणि सोऽलभच्चन्द्रशेखरात्
śarvātsarvāmaraiśvaryyaṃ hiraṇyakaśipuḥ purā | varṣāṇāṃ daśalakṣāṇi so'labhaccandraśekharāt
In ancient times, Hiraṇyakaśipu obtained from Śarva—Candraśekhara Himself—sovereignty over all the gods, along with a lifespan of ten million years.
Suta Goswami
Tattva Level: pashu
Shiva Form: Nīlakaṇṭha
Sthala Purana: This is a boon-bestowal exemplum (Hiraṇyakaśipu receiving aiśvarya and longevity from Śiva as Candraśekhara/Śarva), not a Jyotirliṅga origin account.
Significance: General: illustrates Śiva’s impartial boon-giving power (anugraha) even to asuric seekers; in Siddhānta, such ‘kāmya-phala’ remains within saṃsāra unless oriented to liberation.
The verse highlights that even immense worldly power and longevity arise by the will of Pati (Śiva). From a Shaiva Siddhanta lens, such aiśvarya is still within māyā and does not equal liberation; it points to Shiva as the ultimate giver and governor of karmic results.
By naming Śiva as Śarva and Candraśekhara, the verse emphasizes Saguna Shiva—the compassionate Lord with attributes—who responds to tapas and devotion. Linga-worship similarly approaches Shiva as the accessible, worshipful form through which boons, protection, and ultimately grace are sought.
The practical takeaway is to seek Shiva through disciplined tapas supported by Shiva-upāsanā—especially japa of the Pañcākṣarī (Om Namaḥ Śivāya) and steady devotion—aiming not merely at aiśvarya but at Shiva’s anugraha (saving grace).