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Shloka 45

उपमन्यूपदेशः

Upamanyu’s Instruction

शाकल्यश्शंसितात्मा च नववर्षशातान्यपि । भवमाराधयामास मनोयज्ञेन माधव

śākalyaśśaṃsitātmā ca navavarṣaśātānyapi | bhavamārādhayāmāsa manoyajñena mādhava

Śākalya, of praised and noble spirit, worshipped Bhava (Lord Śiva) for even nine hundred years—Mādhava adoring Him through the inner sacrifice, offering the mind as the oblation.

शाकल्यःŚākalya
शाकल्यः:
Karta (कर्ता)
TypeNoun
Rootशाकल्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
शंसितात्माone whose self is praised/renowned
शंसितात्मा:
Karta (कर्ता)
TypeAdjective
Rootशंसित-आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः (शंसितः आत्मा यस्य सः)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
नवnine
नव:
Visheshana (विशेषण)
TypeAdjective
Rootनव (संख्या-प्रातिपदिक)
Formसंख्यावाचक (numeral), अव्ययवत् प्रयोगः; उत्तरपद-विशेषण
वर्षशतानिhundreds of years
वर्षशतानि:
Karma (कर्म)
TypeNoun
Rootवर्ष-शत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन; षष्ठी-तत्पुरुषः (वर्षाणां शतानि)
अपिalso/even
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (also/even)
भवम्Bhava (Śiva)
भवम्:
Karma (कर्म)
TypeNoun
Rootभव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन (शिवनाम)
आराधयामासworshipped
आराधयामास:
Kriya (क्रिया)
TypeVerb
Rootआ-राध् (धातु)
Formलिट्-लकार (Periphrastic Perfect/लिट्), प्रथम-पुरुष, एकवचन; परस्मैपद
मनःयज्ञेनby a mental sacrifice
मनःयज्ञेन:
Karana (करण)
TypeNoun
Rootमनः-यज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (मनसः यज्ञः)
माधवO Mādhava
माधव:
Sambodhana (सम्बोधन)
TypeNoun
Rootमाधव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahādeva

Role: liberating

S
Shiva
B
Bhava
S
Shakalya
M
Madhava

FAQs

It highlights that true Śiva-upāsanā can be accomplished through manoyajña—inner worship—where the purified mind becomes the altar, showing devotion and endurance as means toward Śiva’s grace.

While Liṅga worship is an outer, saguna support, this verse emphasizes its inner counterpart: mental offering and remembrance of Bhava, indicating that external ritual is fulfilled and deepened by inward contemplation.

Manoyajña suggests dhyāna and japa as inner sacrifice—steady mental worship of Śiva (such as Panchākṣarī japa) with sustained concentration and devotion.