Bhu-maṇḍala-varṇanam
Description of the Earth-Maṇḍala, the Seven Continents, and Meru
भारतः केतुमालश्च भद्राश्वः कुरवस्तथा । पत्राणि लोकपद्मस्य मर्यादालोकपर्वताः
bhārataḥ ketumālaśca bhadrāśvaḥ kuravastathā | patrāṇi lokapadmasya maryādālokaparvatāḥ
Bhārata, Ketumāla, Bhadrāśva, and likewise the Kurus—these are the petals of the world-lotus; and the boundary mountains are the mountains that mark the limits of the worlds.
Suta Goswami (narrating the Purana’s cosmography to the sages, within the Uma Samhita discourse)
Tattva Level: pasha
Shiva Form: Sadāśiva
It presents the cosmos as a “world-lotus,” a sacred mapping that supports contemplation: all regions and boundaries exist within the Lord’s ordered manifestation, while Shiva as Pati ultimately transcends these limits and grants liberation beyond worldly divisions.
Cosmic descriptions in the Purana are meant to steady the mind in saguna contemplation—seeing the universe as Shiva’s manifested order—so devotion can mature toward recognizing Shiva as the inner ruler beyond name, form, and geography, symbolized by the Linga.
A simple practice is dhyāna on the “world-lotus” as Shiva’s orderly manifestation, paired with japa of the Panchākṣarī (Om Namaḥ Śivāya), cultivating detachment from regional/earthly identity and turning awareness to Pati, the Lord of all lokas.