नरकनामनिर्णयः
Catalogue of Narakas and Karmic Causes
रौरवश्शूकरो रोधस्तालो विवसनस्तथा । महाज्वालस्तप्तकुंभो लवणोपि विलोहितः
rauravaśśūkaro rodhastālo vivasanastathā | mahājvālastaptakuṃbho lavaṇopi vilohitaḥ
“(There are) Raurava, Śūkara, Rodhas, Tāla, and also Vivasana; likewise Mahājvāla, Taptakumbha, Lavaṇa, and Vilohita.”
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahākāla
Sthala Purana: A formal naming of narakas (hell-realms). Though ‘Mahākāla’ appears as a name here (Mahājvāla etc.), the passage is not the Mahākāleśvara Jyotirliṅga māhātmya; it is a karmic topography.
Significance: Serves as deterrent and moral instruction; encourages dharma and Śiva-oriented purification to avoid pāpa that leads to these states.
Role: destructive
The verse lists specific narakas (regions of karmic suffering), emphasizing Shaiva ethics: actions create bondage (pāśa), and only purification through dharma and turning toward Pati (Śiva) leads beyond fear and suffering.
By contrasting karmic punishment with liberation, the text implicitly points to Saguna Shiva worship—Linga-upāsanā, devotion, and surrender—as a purifying path that burns impurities (mala) and loosens karmic fetters.
A practical takeaway is regular Shiva-sādhana for purification—japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), along with Tripuṇḍra (bhasma) and Rudrākṣa observances—supported by ethical living to avoid karmic downfall.