पानीयदान-प्रपादान-वापीकूपतडाग-निर्माण-प्रशंसा
Praise of Water-Gift and the Construction of Wells and Tanks
ततो यज्ञश्च पुण्यं च देवर्षिपितृपूजने । आपो विद्या च ते सर्वे सर्वं सत्ये प्रतिष्ठितम्
tato yajñaśca puṇyaṃ ca devarṣipitṛpūjane | āpo vidyā ca te sarve sarvaṃ satye pratiṣṭhitam
From Truth arise sacrifice and merit, expressed through the worship of the gods, sages, and ancestors. Waters and sacred knowledge too—all of these, and indeed everything—are established upon Truth.
Lord Shiva
Tattva Level: pati
Shiva Form: Īśāna
Jyotirlinga: Oṃkāreśvara
Sthala Purana: Oṃkāra as primal sound/knowledge; the verse links satya to vidyā and āpaḥ (purifying waters), resonating with Narmadā tīrtha culture around Oṃkāreśvara.
Significance: Positions worship (deva-ṛṣi-pitṛ-pūjā), waters, and knowledge as rooted in satya—guiding pilgrims to integrate ritual purity with ethical truth.
Mantra: tato yajñaśca puṇyaṃ ca devarṣipitṛpūjane | āpo vidyā ca te sarve sarvaṃ satye pratiṣṭhitam
Type: stotra
Shakti Form: Pārvatī
Role: nurturing
Offering: naivedya
It declares satya (Truth) as the metaphysical ground of all dharmic life—ritual sacrifice, spiritual merit, purification (waters), and liberating knowledge—showing that without truthfulness, religious acts lose their inner power.
Linga-worship is meant to be rooted in satya—purity of intention, truthful speech, and integrity—because Saguna Shiva accepts offerings not merely by formality but by the truth-aligned bhava (inner disposition) of the devotee.
Practice satya as a vrata (vow) alongside worship—truthful speech, honest conduct, and purity—then perform abhiṣeka with water and recite Shiva-mantras (such as the Panchakshara) so that ritual and knowledge remain firmly established in Truth.