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Shloka 34

नरकयातनावर्णनम् / Description of Hell-Torments for Specific Transgressions

कृमिभिः प्राणिभिश्चोग्रैर्लोहतुण्डैश्च वायसैः । उपद्रवैर्बहुविधैरुग्रैरंतः प्रपीड्यते

kṛmibhiḥ prāṇibhiścograirlohatuṇḍaiśca vāyasaiḥ | upadravairbahuvidhairugrairaṃtaḥ prapīḍyate

He is tormented inwardly by fierce worms and other dreadful creatures, and by iron-beaked crows—afflicted by many kinds of terrible attacks from within.

कृमिभिःby worms
कृमिभिः:
Karaṇa (करण/Instrument)
TypeNoun
Rootकृमि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
प्राणिभिःby living beings/creatures
प्राणिभिः:
Karaṇa (करण)
TypeNoun
Rootप्राणिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
उग्रैःfierce
उग्रैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउग्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; विशेषण (qualifying प्राणिभिः/वायसैः)
लोह-तुण्डैःwith iron-like beaks
लोह-तुण्डैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootलोह (प्रातिपदिक) + तुण्ड (प्रातिपदिक)
Formकर्मधारय ‘लोहवत् तुण्डं येषाम्’; पुंलिङ्ग, तृतीया, बहुवचन; विशेषण
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
वायसैःby crows
वायसैः:
Karaṇa (करण)
TypeNoun
Rootवायस (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
उपद्रवैःby afflictions/harassments
उपद्रवैः:
Karaṇa (करण)
TypeNoun
Rootउपद्रव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
बहु-विधैःof many kinds
बहु-विधैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक) + विध (प्रातिपदिक)
Formतत्पुरुष (determinative) ‘बहवो विधाः’; पुंलिङ्ग, तृतीया, बहुवचन; विशेषण (उपद्रवैः)
उग्रैःterrible
उग्रैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउग्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; विशेषण (उपद्रवैः)
अन्तःwithin, inwardly
अन्तः:
Adhikaraṇa (अधिकरण/Locative sense)
TypeIndeclinable
Rootअन्तः (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
प्रपीड्यतेis tormented/pressed
प्रपीड्यते:
Kriyā (क्रिया)
TypeVerb
Rootप्र-पीड् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि-प्रयोग (passive)

Suta Goswami

Tattva Level: pasha

Shiva Form: Mahādeva

S
Shiva

FAQs

The verse highlights how pasha (bondage) ripens into intense inner suffering; in Shaiva Siddhanta, such torment is the fruit of impurity and karma, urging the pashu (bound soul) to seek Shiva (Pati) for liberation.

By portraying the horror of bondage, it implicitly points to Saguna Shiva worship—Linga devotion, mantra, and purity—as the refuge that calms inner upadravas and redirects the soul toward Shiva’s grace.

A practical takeaway is steady japa of the Panchakshara mantra (Om Namaḥ Śivāya) with devotion, supported by Shaiva disciplines like Tripundra (bhasma) and Rudraksha as aids for steadiness and protection.