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Shloka 71

भैरवावतारलीलावर्णनम् (Bhairava-avatāra-līlā-varṇanam) — “Narration of the Divine Play of Bhairava’s Descent”

श्रुत्वाख्यानमिदम्पुण्यम्ब्रह्महत्यापनोदकम् । भैरवोत्पत्तिसंज्ञं च सर्वपापैः प्रमुच्यते

śrutvākhyānamidampuṇyambrahmahatyāpanodakam | bhairavotpattisaṃjñaṃ ca sarvapāpaiḥ pramucyate

Whoever hears this holy narrative—known as the account of Bhairava’s manifestation, and renowned for removing even the sin of brahma-hatyā—becomes freed from all sins.

श्रुत्वाhaving heard
श्रुत्वा:
Kriya (क्रिया; पूर्वकर्म)
TypeVerb
Root√श्रु (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय-भाव (Gerund/Absolutive); ‘having heard’
आख्यानम्narrative, account
आख्यानम्:
Karma (कर्म)
TypeNoun
Rootआख्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
इदम्this
इदम्:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; संकेत-सर्वनाम
पुण्यम्meritorious, holy
पुण्यम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (qualifying आख्यानम्)
ब्रह्महत्यापनोदकम्removing the sin of brahma-hatyā
ब्रह्महत्यापनोदकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootब्रह्महत्या + अपनोदक (प्रातिपदिक-समूह)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—ब्रह्महत्यायाः अपनोदकम् (षष्ठी-तत्पुरुष); विशेषण (आख्यानम्)
भैरवोत्पत्तिसंज्ञम्called ‘the origin of Bhairava’
भैरवोत्पत्तिसंज्ञम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootभैरव + उत्पत्ति + संज्ञ (प्रातिपदिक-समूह)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—भैरवस्य उत्पत्तिः (षष्ठी-तत्पुरुष) + तया संज्ञा यस्य (तत्पुरुष-प्राय); विशेषण (आख्यानम्)
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक
सर्वपापैःfrom all sins
सर्वपापैः:
Apādāna (अपादान; separation)
TypeNoun
Rootसर्वपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन; समासः—सर्वाणि पापानि (कर्मधारय)
प्रमुच्यतेis released/freed
प्रमुच्यते:
Kriya (क्रिया)
TypeVerb
Root√मुच् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; कर्मणि-प्रयोग (passive), आत्मनेपद

Suta Goswami

Tattva Level: pashu

Shiva Form: Bhairava

Jyotirlinga: Viśvanātha

Sthala Purana: The phalaśruti declares that hearing the Bhairava-utpatti narrative purifies even brahmahatyā; in Kāśī, such śravaṇa is framed as a direct means of kṣetra-anugraha under Viśvanātha’s dispensation through Bhairava.

Significance: Elevates śravaṇa (hearing) as a primary purificatory act in Kāśī: narrative-contact with Bhairava is itself a grace-channel removing heavy sins.

Type: stotra

Role: liberating

Offering: dipa

S
Shiva
B
Bhairava

FAQs

It teaches the Shaiva principle of śravaṇa-bhakti: devoted hearing of Shiva’s līlā, especially Bhairava’s manifestation, purifies karmic impurity and loosens pāśa (bondage), leading toward inner freedom.

Bhairava is a Saguna form of Shiva; hearing His origin-story strengthens devotion and reverence to Shiva’s manifest grace, which is commonly approached through Linga-worship, mantra, and Purāṇic kathā.

Regular śravaṇa (hearing/recitation) of Shiva Purana—especially Bhairava-kathā—along with japa of the Panchakshara (Om Namaḥ Śivāya) is the implied practice for purification and steadiness of mind.