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Shloka 37

भैरवावतारवर्णनम् (Bhairavāvatāra-varṇanam) — “Description of the Descent/Manifestation of Bhairava”

प्रादुरासीत्ततो ज्योतिरुभयोरन्तरे महत् । पूरयन्निजया भासा द्यावाभूम्योर्यदन्तरम्

prādurāsīttato jyotirubhayorantare mahat | pūrayannijayā bhāsā dyāvābhūmyoryadantaram

Then, between those two, a vast Light manifested, filling with its own radiance all the space that lies between heaven and earth.

प्रादुरासीत्appeared, manifested
प्रादुरासीत्:
Kriyā (क्रिया)
TypeVerb
Rootप्रादुर् (अव्यय) + अस् (धातु)
Formलट्-लकारार्थे लुङ् (Aorist/लुङ्), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (singular); अव्यय-उपसर्गसदृश ‘प्रादुर्’ सह
ततःthen, thereafter
ततः:
Kāla/Deśa-adhikaraṇa (काल/देश-अधिकरण)
TypeIndeclinable
Rootततः (अव्यय/तद्-प्रातिपदिकात्)
Formअव्यय (indeclinable adverb)
ज्योतिःa light, radiance
ज्योतिः:
Karta (कर्ता)
TypeNoun
Rootज्योतिस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा (1st case/nominative), एकवचन (singular)
उभयोःof both (two)
उभयोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootउभ (प्रातिपदिक)
Formपुं/नपुंसक (m./n.), षष्ठी (6th case/genitive), द्विवचन (dual)
अन्तरेin the middle, between
अन्तरे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), सप्तमी (7th case/locative), एकवचन (singular)
महत्great, huge
महत्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा (nominative), एकवचन (singular); विशेषणम् ‘ज्योतिः’
पूरयन्filling
पूरयन्:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootपूरय् (धातु; पूर्/पॄ + णिच्)
Formवर्तमानकाले कृदन्तः (present active participle/शतृ), परस्मैपदी, पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावेन
निजयाby its own
निजया:
Karaṇa (करण)
TypeAdjective
Rootनिज (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), तृतीया (3rd case/instrumental), एकवचन (singular); ‘भासा’ इति सह
भासाby (its) radiance, light
भासा:
Karaṇa (करण)
TypeNoun
Rootभासा (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), तृतीया (instrumental), एकवचन (singular)
द्यावाभूम्योःof heaven and earth
द्यावाभूम्योः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootद्यावा (प्रातिपदिक) + भूमी (प्रातिपदिक)
Formद्वन्द्वसमास (copulative), स्त्रीलिङ्ग (feminine), षष्ठी (genitive), द्विवचन (dual)
यत्which
यत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (nom./acc.), एकवचन (singular); सम्बन्धसूचक (relative)
अन्तरम्the space between, interval
अन्तरम्:
Karma (कर्म)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (nom./acc.), एकवचन (singular)

Suta Goswami (narrating the Purana to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Liṅgodbhava

S
Shiva

FAQs

It points to Shiva as the self-luminous, limitless Reality (Pati) whose radiance pervades the entire cosmos; the “great Light” signals the revelation of the Absolute that transcends ordinary dualities and becomes the focus of devotion and contemplation.

The manifestation of the immense Light is the scriptural basis for Jyotirlinga symbolism—Nirguna Shiva, beyond form, is approached through a sacred, perceivable sign (liṅga) that concentrates the devotee’s mind on the all-pervading divine presence.

Meditate on Shiva as inner Jyoti—steady attention at the heart or between the brows while repeating the Panchakshara “Om Namaḥ Śivāya”; optionally accompany with Tripuṇḍra bhasma and Rudraksha as aids to recollection and purity.