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Shloka 33

भैरवावतारवर्णनम् (Bhairavāvatāra-varṇanam) — “Description of the Descent/Manifestation of Bhairava”

इत्युदीरितमाकर्ण्य प्रणवः सर्वगस्तयोः । अमूर्तो मूर्तिमान्प्रीत्या जृम्भमाण उवाच तौ

ityudīritamākarṇya praṇavaḥ sarvagastayoḥ | amūrto mūrtimānprītyā jṛmbhamāṇa uvāca tau

Having heard those words thus spoken by the two all-pervading ones, Praṇava (the sacred Oṁ)—formless in essence yet assuming a form out of grace—expanded with delight and addressed them both.

इतिthus
इति:
Prakarana-suchaka (प्रकरणसूचक)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-अव्यय (quotative particle)
उदीरितम्uttered, spoken
उदीरितम्:
Karma (कर्म; heard-thing)
TypeVerb
Rootउद् + ईर् (धातु)
Formभूतकृदन्त (क्त) from √ईर्; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘uttered’
आकर्ण्यhaving heard
आकर्ण्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootआ + कर्ण् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (Gerund)
प्रणवःPraṇava (Oṃ)
प्रणवः:
Karta (कर्ता)
TypeNoun
Rootप्रणव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सर्वगःall-pervading
सर्वगः:
Visheshana (विशेषण)
TypeAdjective
Rootसर्वग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
तयोःof those two
तयोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th/Genitive), द्विवचन (Dual)
अमूर्तःformless
अमूर्तः:
Visheshana (विशेषण)
TypeAdjective
Rootअमूर्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
मूर्तिमान्possessing form
मूर्तिमान्:
Visheshana (विशेषण)
TypeAdjective
Rootमूर्ति (प्रातिपदिक) + मतुप् (प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; मतुप्-प्रत्ययान्त (possessive adjective)
प्रीत्याwith affection
प्रीत्या:
Hetu/Sahakarana (हेतु/Instrument)
TypeNoun
Rootप्रीति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन
जृम्भमाणःyawning/opening (himself)
जृम्भमाणः:
Karta (कर्ता; participial)
TypeVerb
Rootजृम्भ् (धातु)
Formवर्तमानकृदन्त (शानच्), आत्मनेपद; पुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
तौthose two (to them)
तौ:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), द्विवचन

Praṇava (Oṁ) personified

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra:

Type: panchakshara

Role: teaching

Cosmic Event: Revelatory theophany: Praṇava self-manifests from formlessness into form to instruct deities (a microcosmic ‘śabda-brahman’ epiphany).

P
Praṇava (Oṁ)
B
Brahma
V
Vishnu

FAQs

It reveals Praṇava (Oṁ) as the living principle of Shiva’s grace: though essentially formless (nirguṇa), it can manifest (saguṇa) to guide even the highest cosmic powers toward right knowledge.

Just as the formless Shiva is worshipped through the manifest Linga, Praṇava—formless in essence—assumes a communicable form to instruct; the verse supports Saguna worship as a compassionate doorway to the Nirguna truth.

Meditation on Oṁ (Praṇava-japa) with the intent of receiving Shiva’s anugraha is implied—using mantra as the manifest support that leads the mind toward the formless Reality.