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Shloka 50

एकोनविंशतिशिवावतारवर्णनम्

Description of the Nineteen Manifestations/Avatāras of Śiva

योगिनो ब्राह्मणा वेदपारगा ऊर्द्ध्वरेतसः । प्राप्य माहेश्वरं योगं गमिष्यंति शिवं पुरम्

yogino brāhmaṇā vedapāragā ūrddhvaretasaḥ | prāpya māheśvaraṃ yogaṃ gamiṣyaṃti śivaṃ puram

Yogins—Brahmanas who have crossed to the far shore of the Vedas and who preserve their vital energy—having attained Maheshvara’s Yoga, will go to Shiva’s own city (abode).

योगिनःyogins
योगिनः:
Karta (कर्ता)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta (कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; योगिनः इत्यस्य समानाधिकरण (apposition)
वेदपारगाःversed in the Vedas
वेदपारगाः:
Karta (कर्ता)
TypeAdjective
Rootवेद + पारग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; षष्ठी-तत्पुरुष (वेदस्य पारगः = one who has gone to the far shore of the Veda), विशेषण
ऊर्द्ध्वरेतसःcelibate/continent
ऊर्द्ध्वरेतसः:
Karta (कर्ता)
TypeAdjective
Rootऊर्द्ध्व + रेतस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; बहुव्रीहि (ऊर्द्ध्वं रेतः यस्य = one whose semen/energy is upward; celibate), विशेषण
प्राप्यhaving attained
प्राप्य:
Purvakala (पूर्वकाल-क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव (having obtained)
माहेश्वरम्Maheśvara-related
माहेश्वरम्:
Karma (कर्म)
TypeAdjective
Rootमाहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; योगम् इति विशेष्यस्य विशेषण
योगम्yoga
योगम्:
Karma (कर्म)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
गमिष्यन्तिwill go
गमिष्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलृट्-लकार (simple future), परस्मैपद, प्रथमपुरुष, बहुवचन
शिवम्Śiva’s
शिवम्:
Karma (कर्म)
TypeAdjective
Rootशिव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; पुरम् इति विशेष्यस्य विशेषण
पुरम्city
पुरम्:
Karma (कर्म)
TypeNoun
Rootपुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन

Suta Goswami (narrating Shiva’s teachings/glories to the sages at Naimisharanya)

Tattva Level: pashu

Shiva Form: Mahādeva

Sthala Purana: Not a Jyotirliṅga account; it is a soteriological promise: qualified yogin-brāhmaṇas attaining ‘Māheśvara yoga’ reach Śiva’s abode (śiva-pura).

Significance: Defines the fruit (phala) of Māheśvara yoga—transcendent attainment—functioning as a doctrinal ‘pilgrimage’ to Śiva’s realm rather than a geographic one.

Role: liberating

S
Shiva

FAQs

It declares that mastery of sacred knowledge joined with inner discipline culminates in “Maheshvara Yoga”—union granted by Shiva’s grace—by which the seeker transcends bondage and attains Shiva’s abode (Shiva-loka).

Maheshvara Yoga is commonly approached through Saguna upasana—devotion to Shiva with form, especially Linga worship—where mantra, purity, and contemplation mature into Shiva’s bestowal of liberating union.

The verse points to disciplined yoga with brahmacharya (ūrddhvaretas), steady meditation on Shiva, and mantra-japa (classically the Panchakshara, “Om Namaḥ Śivāya”), supported by Shaiva marks like bhasma (Tripundra) and rudraksha where applicable.