द्वादशज्योतिर्लिङ्गावतारकथनम्
Account of the Twelve Jyotirliṅga Manifestations
शिवावतारस्सोमेशो लिंगरूपेण संस्थितः । सौराष्ट्रे शुभदेशे च शशिना पूजितः पुरा
śivāvatārassomeśo liṃgarūpeṇa saṃsthitaḥ | saurāṣṭre śubhadeśe ca śaśinā pūjitaḥ purā
Someśa—an incarnation of Lord Śiva—abides there established in the form of the Liṅga. In the auspicious land of Saurāṣṭra, he was worshipped in ancient times by Śaśin, the Moon.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Jyotirlinga: Somanātha
Sthala Purana: Afflicted Śaśin (Candra) worshipped Śiva in Saurāṣṭra; Śiva manifested/abided as liṅga (Someśa/Somanātha), restoring the Moon and establishing the shrine’s fame.
Significance: Affirms liṅga as Śiva’s avatāra for devotees: worship at Somanātha is held to confer auspiciousness, restoration, and the ‘return of light’—symbolically, the return of jñāna and dharma in the paśu.
Role: nurturing
Offering: dipa
It affirms that the Supreme Śiva, though transcendent, compassionately becomes accessible as a consecrated Liṅga-form (saguṇa upāsanā), enabling devotees to approach him through steady worship and receive grace.
By stating that Someśa is ‘established in the form of the Liṅga,’ the verse presents the Liṅga as a legitimate, sanctified support for devotion—where the formless Lord is revered through a visible, worship-worthy manifestation.
Liṅga-pūjā: offer water (abhisheka), flowers, and bilva leaves with mantra-japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—cultivating one-pointed devotion and inner purity.