द्वादशज्योतिर्लिङ्गावतारकथनम्
Account of the Twelve Jyotirliṅga Manifestations
तत्प्रार्थितस्स वै शम्भुस्तडागे तत्र कामदाः । ज्योतिर्लिंग स्वरूपेण तस्थौ घुश्मेश्वराभिधः
tatprārthitassa vai śambhustaḍāge tatra kāmadāḥ | jyotirliṃga svarūpeṇa tasthau ghuśmeśvarābhidhaḥ
Thus entreated, Śambhu indeed remained there at that lotus-pond which grants desired boons, manifesting as a Jyotirliṅga, renowned by the name Ghuśmeśvara.
Suta Goswami
Tattva Level: pati
Shiva Form: Liṅgodbhava
Jyotirlinga: Ghṛṣṇeśvara
Sthala Purana: Upon Ghuśmā’s supplication, Śambhu abides at the boon-giving pond as a Jyotirliṅga, taking the kṣetra-name ‘Ghuśmeśvara/Ghṛṣṇeśvara’ and making the site a permanent locus of grace.
Significance: Darśana and worship of the Jyotirliṅga at this taḍāga-kṣetra grants iṣṭa-kāma (desired boons) and supports the path from bhukti to mukti.
Shakti Form: Pārvatī
Role: liberating
It teaches that sincere prayer (bhakti) draws Śiva’s grace, and that the Lord reveals Himself as Jyoti—divine, liberating presence—while still being approachable through a manifest form (liṅga) for the devotee’s upliftment.
Śiva’s Jyotirliṅga form unites transcendence (light beyond attributes) with worshipful accessibility (a sanctified liṅga). Devotees can honor the formless Lord through a sacred, established emblem where His grace is especially present.
Perform Jyotirliṅga worship with steady devotion—abhisheka (water/milk), bilva offerings, and japa of the Pañcākṣarī “Om Namaḥ Śivāya,” contemplating Śiva as inner light (jyoti) while offering to the liṅga.