Previous Verse
Next Verse

Shloka 55

द्वादशज्योतिर्लिङ्गावतारकथनम्

Account of the Twelve Jyotirliṅga Manifestations

तत्प्रार्थितस्स वै शम्भुस्तडागे तत्र कामदाः । ज्योतिर्लिंग स्वरूपेण तस्थौ घुश्मेश्वराभिधः

tatprārthitassa vai śambhustaḍāge tatra kāmadāḥ | jyotirliṃga svarūpeṇa tasthau ghuśmeśvarābhidhaḥ

Thus entreated, Śambhu indeed remained there at that lotus-pond which grants desired boons, manifesting as a Jyotirliṅga, renowned by the name Ghuśmeśvara.

तत्by her/that
तत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया/षष्ठी-सम्बन्धार्थ (contextual; here as compound-member ‘by her/that’)
प्रार्थितःrequested
प्रार्थितः:
Karta (कर्ता)
TypeAdjective
Rootप्रार्थित (प्र√अर्थ्/प्रार्थ् धातु-क्त, कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि-भूतकृदन्त ‘having been requested’
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
शम्भुःŚambhu (Śiva)
शम्भुः:
Karta (कर्ता)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तडागेin the pond
तडागे:
Adhikarana (अधिकरण)
TypeNoun
Rootतडाग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
कामदाःwish-granting
कामदाः:
Karta (कर्ता)
TypeAdjective
Rootकामद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (epithet)
ज्योतिर्लिङ्गJyotirliṅga
ज्योतिर्लिङ्ग:
Kriya-visheshana (क्रियाविशेषण/रूपनिर्देश)
TypeNoun
Rootज्योतिस् (प्रातिपदिक) + लिङ्ग (प्रातिपदिक)
Formतत्पुरुष-समास (ज्योतिषः लिङ्गम्); नपुंसकलिङ्ग, प्रथमा/द्वितीया (contextual; as form-specifier) एकवचन
स्वरूपेणin the form of
स्वरूपेण:
Karana (करण)
TypeNoun
Rootस्वरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
तस्थौstood/abided
तस्थौ:
Kriya (क्रिया)
TypeVerb
Root√स्था (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
घुश्मेश्वराभिधःnamed Ghuśmeśvara
घुश्मेश्वराभिधः:
Karta (कर्ता)
TypeAdjective
Rootघुश्मा (प्रातिपदिक) + ईश्वर (प्रातिपदिक) + अभिध (प्रातिपदिक)
Formतत्पुरुष-समास (घुश्मायाः ईश्वरः) + ‘अभिध’ = ‘नाम’ अर्थे; पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Liṅgodbhava

Jyotirlinga: Ghṛṣṇeśvara

Sthala Purana: Upon Ghuśmā’s supplication, Śambhu abides at the boon-giving pond as a Jyotirliṅga, taking the kṣetra-name ‘Ghuśmeśvara/Ghṛṣṇeśvara’ and making the site a permanent locus of grace.

Significance: Darśana and worship of the Jyotirliṅga at this taḍāga-kṣetra grants iṣṭa-kāma (desired boons) and supports the path from bhukti to mukti.

Shakti Form: Pārvatī

Role: liberating

S
Shiva
S
Shambhu
G
Ghushmeshvara
J
Jyotirlinga

FAQs

It teaches that sincere prayer (bhakti) draws Śiva’s grace, and that the Lord reveals Himself as Jyoti—divine, liberating presence—while still being approachable through a manifest form (liṅga) for the devotee’s upliftment.

Śiva’s Jyotirliṅga form unites transcendence (light beyond attributes) with worshipful accessibility (a sanctified liṅga). Devotees can honor the formless Lord through a sacred, established emblem where His grace is especially present.

Perform Jyotirliṅga worship with steady devotion—abhisheka (water/milk), bilva offerings, and japa of the Pañcākṣarī “Om Namaḥ Śivāya,” contemplating Śiva as inner light (jyoti) while offering to the liṅga.