Previous Verse
Next Verse

Shloka 51

Śiva–Arjuna Yuddha and the Subjugation of Pride (Śiva-parīkṣā)

अर्जुन उवाच । किं ब्रूयां त्वं च सर्वेषामन्तर्यामितया स्थितः । तथापि वर्णितं मेऽद्य श्रूयतां च त्वया विभो

arjuna uvāca | kiṃ brūyāṃ tvaṃ ca sarveṣāmantaryāmitayā sthitaḥ | tathāpi varṇitaṃ me'dya śrūyatāṃ ca tvayā vibho

Arjuna said: “What can I say, when You abide within all beings as their Inner Controller? Yet, O all-pervading Lord, I have spoken today as best as I can—may it still be heard and accepted by You.”

अर्जुनःArjuna
अर्जुनः:
Karta (कर्ता/वक्ता)
TypeNoun
Rootअर्जुन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार, प्रथम-पुरुष, एकवचन; परस्मैपद
किम्what
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; प्रश्नवाचक
ब्रूयाम्should I say
ब्रूयाम्:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formविधिलिङ् (Optative), उत्तम-पुरुष, एकवचन; परस्मैपद
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; सर्वनाम
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति, बहुवचन
अन्तर्यामितयाby (your) inner-rulership
अन्तर्यामितया:
Karana (करण/हेतु)
TypeNoun
Rootअन्तर्यामिन्-ता (प्रातिपदिक; अन्तर्यामिन् + ता)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; भाववाचक (abstract noun)
स्थितःsituated / abiding
स्थितः:
Karta (कर्ता-विशेषण)
TypeVerb
Rootस्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (त्वम्)
तथापिeven so
तथापि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा अपि (अव्यय)
Formसम्बन्धबोधक-अव्यय (concessive: 'even so')
वर्णितम्described
वर्णितम्:
Kriya (क्रिया/कृत्य-भाव)
TypeVerb
Rootवर्ण् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
मेby me / of me
मे:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन; सर्वनाम
अद्यtoday
अद्य:
Adhikarana (अधिकरण/काल)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
श्रूयताम्let it be heard
श्रूयताम्:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), प्रथम-पुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive sense: 'let it be heard')
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
त्वयाby you
त्वया:
Karana (करण)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन; सर्वनाम
विभोO Lord
विभो:
Sambodhana (सम्बोधन)
TypeNoun
Rootविभु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन

Arjuna

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

It expresses bhakti grounded in Shaiva insight: Shiva is antaryāmin (the indwelling Lord) who already knows all, yet the devotee still offers sincere speech as an act of surrender and grace-seeking.

Though Shiva is the formless indwelling Reality (nirguṇa as antaryāmin), Arjuna addresses Him personally as Vibhu, showing how nirguṇa truth is approached through saguna devotion—like worshiping the Linga as the accessible focus of the all-pervading Lord.

Practice inward remembrance of Shiva as antaryāmin while reciting the Panchakshara (“Om Namaḥ Śivāya”), offering one’s words and thoughts as a humble stuti; this aligns well with japa done with rudrākṣa and a calm, surrendered mind.