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Shloka 36

Jaṭilāvatāra-Parīkṣā: Pārvatyāḥ Tapasāṃ Parīkṣaṇam

The Jaṭilā Episode and the Testing of Pārvatī’s Austerity

नन्दीश्वर उवाच । इत्युक्त्वा च पुना रुद्रो ब्रह्मचारिस्वरूपवान् । निनिन्द बहुधात्मानं तदग्रे तां परीक्षितुम्

nandīśvara uvāca | ityuktvā ca punā rudro brahmacārisvarūpavān | nininda bahudhātmānaṃ tadagre tāṃ parīkṣitum

Nandīśvara said: Having spoken thus, Rudra—assuming the form of a brahmacārin—again censured himself in many ways before her, in order to test her.

नन्दीश्वरःNandīśvara
नन्दीश्वरः:
Karta (कर्ता/Subject)
TypeNoun
Rootनन्दीश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; नाम (proper noun)
उवाचsaid
उवाच:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
इतिthus
इति:
Nipāta (निपात/Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्ति-सूचक निपात (quotative particle)
उक्त्वाhaving said
उक्त्वा:
Kriya (क्रिया/Converb)
TypeVerb
Rootवच् (धातु) → उक्त्वा (क्त्वान्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive)
and
:
Samuccaya (समुच्चय/Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
पुनःagain
पुनः:
Kriya-viśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्ति-अव्यय (adverb)
रुद्रःRudra
रुद्रः:
Karta (कर्ता/Subject)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ब्रह्मचारि-स्वरूपवान्having the form of a brahmacārin
ब्रह्मचारि-स्वरूपवान्:
Viśeṣaṇa (विशेषण/Qualifier of Rudra)
TypeAdjective
Rootब्रह्मचारिन् (प्रातिपदिक) + स्वरूप (प्रातिपदिक) + वत् (प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहि-समास ('having the form of a brahmacārin')
निनिन्दreviled, censured
निनिन्द:
Kriya (क्रिया/Verb)
TypeVerb
Rootनिन्द् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
बहुधाin many ways
बहुधा:
Kriya-viśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootबहुधा (अव्यय)
Formप्रकार-अव्यय (adverb of manner)
आत्मानम्himself
आत्मानम्:
Karma (कर्म/Object)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
तत्there/then
तत्:
Deśa/Kāla-adhikaraṇa (अधिकरण/Adverbial)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्ययीभाव-प्रयोगे अव्ययवत् (here: adverbial 'there/then' as part of phrase)
अग्रेin front (of her)
अग्रे:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Rootअग्र (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/7th), एकवचन; अव्ययीभाववत् क्रियाविशेषण (locative used adverbially: 'in front')
ताम्her
ताम्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
परीक्षितुम्to test, to examine
परीक्षितुम्:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootपरि+ईक्ष् (धातु) → परीक्षितुम् (तुमुन्)
Formतुमुन्-प्रत्ययान्त कृदन्त (infinitive)

Nandishvara (Nandi)

Tattva Level: pati

Shiva Form: Bhikṣāṭana

Shakti Form: Pārvatī

Role: liberating

R
Rudra
N
Nandishvara

FAQs

It highlights Śiva’s līlā of testing steadfast devotion: the Lord, though Pati (the supreme), adopts a humble brahmacārin guise and even speaks self-deprecatingly to reveal the devotee’s sincerity beyond outward words and forms.

Saguna Śiva can appear in diverse forms to guide and test seekers; the verse teaches that true worship—whether of the Liṅga or a manifest form—rests on unwavering bhakti and discernment, not on being swayed by discouraging speech or appearances.

The takeaway is inner discipline (brahmacarya-like restraint) and steadiness in japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—maintaining devotion even when the mind is tested by doubt or negativity.