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Shloka 62

उपमन्युकुमारस्य क्षीरार्थ-प्रार्थना तथा शिवप्रसाद-निबन्धनम् | Upamanyu’s Longing for Milk and the Doctrine of Shiva’s Grace

योगैश्वर्य्यं सदा तुष्टम्ब्रह्मविद्यामनश्वराम् । समृद्धिं परमान्तस्मै ददौ सन्तुष्टमानसः

yogaiśvaryyaṃ sadā tuṣṭambrahmavidyāmanaśvarām | samṛddhiṃ paramāntasmai dadau santuṣṭamānasaḥ

With a mind wholly pleased, he bestowed upon him ever-steadfast yogic lordship, the imperishable knowledge of Brahman, and supreme prosperity.

योगैश्वर्यम्yogic lordship/power
योगैश्वर्यम्:
Karma (कर्म)
TypeNoun
Rootयोग + ऐश्वर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—योगस्य ऐश्वर्यम् (षष्ठी-तत्पुरुष)
सदाalways
सदा:
Kala (काल)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक अव्यय (adverb of time)
तुष्टम्pleasing / satisfied
तुष्टम्:
Visheshana (विशेषण)
TypeAdjective
Rootतुष् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (Past participle), नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (ब्रह्मविद्याम् इत्यस्य/अथवा दत्तवस्तूनाम्)
ब्रह्मविद्याम्knowledge of Brahman
ब्रह्मविद्याम्:
Karma (कर्म)
TypeNoun
Rootब्रह्म + विद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; समासः—ब्रह्मणः विद्या (षष्ठी-तत्पुरुष)
अनश्वराम्imperishable
अनश्वराम्:
Visheshana (विशेषण)
TypeAdjective
Rootअनश्वर (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (ब्रह्मविद्याम्)
समृद्धिम्prosperity
समृद्धिम्:
Karma (कर्म)
TypeNoun
Rootसमृद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
परमाम्supreme
परमाम्:
Visheshana (विशेषण)
TypeAdjective
Rootपरमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (समृद्धिम्)
तस्मैto him
तस्मै:
Sampradana (सम्प्रदान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी, एकवचन
ददौgave
ददौ:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
सन्तुष्टमानसःone whose mind is content
सन्तुष्टमानसः:
Karta (कर्ता)
TypeAdjective
Rootसन्तुष्ट + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः—सन्तुष्टं मानसं यस्य सः

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

The verse presents Shiva’s grace as threefold: mastery in yoga (aiśvarya), imperishable liberating knowledge (brahmavidyā), and the highest well-being (paramā samṛddhi), indicating that true prosperity culminates in spiritual freedom under Pati (Shiva).

In Saguna Shiva worship (including Linga-upāsanā), devotion ripens into Shiva’s anugraha (grace), by which the devotee gains steadiness in yoga and receives brahmavidyā—showing how form-based worship can lead to formless realization.

The takeaway is disciplined yoga supported by Shiva-bhakti—regular japa of the Panchakshara (Om Namah Shivaya) and meditation on Shiva as the inner Lord—seeking not merely siddhis but the imperishable brahmavidyā that leads to liberation.