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Shloka 67

नारीसन्देहभञ्जक-शम्भ्ववतारकथा

The Account of Śambhu’s Incarnation that Dispels Doubts Concerning Women

ब्राह्मणै कृतसंस्कारौ कृतोपनयनौ च तौ । ववृधाते स्वगेहे च शिवपूजनतत्परौ

brāhmaṇai kṛtasaṃskārau kṛtopanayanau ca tau | vavṛdhāte svagehe ca śivapūjanatatparau

Having had their purificatory rites performed by brāhmaṇas, and having duly undergone the upanayana initiation, the two of them grew up in their own home—ever devoted to the worship of Lord Śiva.

ब्राह्मणैःby Brahmins
ब्राह्मणैः:
Karaṇa (करण)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
कृतसंस्कारौhaving had the rites performed
कृतसंस्कारौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकृत (कृ धातु, क्त-प्रत्यय; कृदन्त) + संस्कार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; क्त-प्रत्ययान्त भूतकर्मणि (past passive participle) + तत्पुरुषः (संस्काराः कृताः यस्य)
कृतोपनयनौwhose upanayana was done
कृतोपनयनौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकृत (कृ धातु, क्त-प्रत्यय; कृदन्त) + उपनयन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; क्त-प्रत्ययान्त + तत्पुरुषः (उपनयनं कृतं यस्य)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
तौthose two
तौ:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन
ववृधातेgrew / prospered
ववृधाते:
Kriyā (क्रिया)
TypeVerb
Rootवृध् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), द्विवचन; आत्मनेपद
स्वगेहेin (their) own house
स्वगेहे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootस्व + गेह (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; कर्मधारयः (स्वं गेहम्)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
शिवपूजनतत्परौdevoted to worship of Śiva
शिवपूजनतत्परौ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशिव + पूजन + तत्पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; तत्पुरुषः (शिवस्य पूजने तत्परौ)

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

S
Shiva

FAQs

It links dhārmic refinement (saṃskāras and upanayana) with steady Śiva-bhakti, showing that inner purity and disciplined living support lifelong devotion to Pati (Śiva), the liberating Lord.

Their growth is defined by being “Śiva-pūjana-tatpara”—devoted to worship—implying regular saguna upāsanā such as household Śiva-pūjā (often centered on the Śiva-liṅga) as a stable path of grace.

A disciplined daily Śiva-pūjā supported by brahmacarya training after upanayana—typically including mantra-japa (notably the Pañcākṣarī, “Om Namaḥ Śivāya”) along with clean, regulated conduct.