Previous Verse
Next Verse

Shloka 18

शिवस्यार्द्धनारीनरावतारवर्णनम्

Description of Shiva’s Ardhanārī-nara Manifestation

न निर्गतं पुरा त्वत्तो नारीणां कुलमव्ययम् । तेन नारीकुलं श्रेष्ठं मम शक्तिर्न विद्यते

na nirgataṃ purā tvatto nārīṇāṃ kulamavyayam | tena nārīkulaṃ śreṣṭhaṃ mama śaktirna vidyate

From you, in the beginning, the imperishable lineage of women did not proceed. Therefore the lineage of women is superior; and without it, my own śakti is not manifest.

nanot
na:
Sambandha (सम्बन्ध/negator)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya (अव्यय), negation particle (निषेध)
nirgatamgone out, issued forth
nirgatam:
Kriya (क्रिया; participial predicate)
TypeVerb
Rootnir√gam (धातु)
FormKta (क्त) past passive participle (भूतकर्मणि कृदन्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन)
purāformerly, earlier
purā:
Adhikaraṇa (अधिकरण/time)
TypeIndeclinable
Rootpurā (अव्यय)
FormAvyaya (अव्यय), adverb (कालवाचक)
tvattaḥfrom you
tvattaḥ:
Apādāna (अपादान/source)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormAblative (पञ्चमी/5), Singular (एकवचन); pronoun (सर्वनाम)
nārīṇāmof women
nārīṇām:
Sambandha (सम्बन्ध/of)
TypeNoun
Rootnārī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
kulamfamily, lineage
kulam:
Karta (कर्ता/subject)
TypeNoun
Rootkula (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
avyayamimperishable, undecaying
avyayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota + vyaya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); नञ्-तत्पुरुष (अ-व्यय = अविनाशी)
tenatherefore, by that
tena:
Hetu (हेतु/cause; instrumental)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormInstrumental (तृतीया/3), Singular (एकवचन); pronoun (सर्वनाम)
nārīkulamthe lineage of women
nārīkulam:
Karta (कर्ता/subject)
TypeNoun
Rootnārī + kula (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); षष्ठी-तत्पुरुष (नारीणां कुलम्)
śreṣṭhamexcellent, supreme
śreṣṭham:
Viśeṣaṇa (विशेषण/predicate adjective)
TypeAdjective
Rootśreṣṭha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
mamamy
mama:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (षष्ठी/6), Singular (एकवचन); pronoun (सर्वनाम)
śaktiḥpower, capability
śaktiḥ:
Karta (कर्ता/subject)
TypeNoun
Rootśakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध/negator)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya (अव्यय), negation particle (निषेध)
vidyateexists, is found
vidyate:
Kriya (क्रिया)
TypeVerb
Root√vid (धातु)
FormLaṭ-lakāra (लट्/Present), Ātmanepada (आत्मनेपद), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन); bhāva/ अस्त्यर्थ प्रयोग

Lord Shiva (implied, speaking in a doctrinal context on Shakti and manifestation within the Shatarudrasaṃhitā narration)

Tattva Level: pati

Shiva Form: Umāpati

Type: stotra

Shakti Form: Pārvatī

Role: creative

S
Shiva
S
Shakti

FAQs

The verse highlights the Shaiva Siddhanta insight that Shiva’s supreme consciousness (Pati) is inseparable from Shakti, the power by which creation and grace become manifest; honoring the feminine principle is thus honoring Shiva’s own operative potency.

In Linga worship, Shiva is adored as the transcendent reality, while Shakti is implicitly present as the dynamic power of revelation and blessing; this verse supports Saguna devotion where Shiva’s grace is experienced through His Shakti in the world.

A practical takeaway is to worship Shiva together with Shakti—mentally pairing japa of the Panchakshara ("Om Namaḥ Śivāya") with reverence for the divine power that enables realization, supported by traditional Shaiva disciplines like bhasma (tripuṇḍra) and steady mantra-japa.