द्विजेश्वरावतारः
The Manifestation of Shiva as Dvijeśvara
शिवा शिवश्च भूत्वोभौ तद्वने द्विजदम्पती । व्याघ्रं मायामयं कृत्वाविर्भूतौ निजलीलया
śivā śivaśca bhūtvobhau tadvane dvijadampatī | vyāghraṃ māyāmayaṃ kṛtvāvirbhūtau nijalīlayā
Śivā (Pārvatī) and Śiva, becoming a brahmin couple in that forest, manifested—by their own divine play—after fashioning a tiger made of māyā.
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Shakti Form: Pārvatī
Role: teaching
It shows that Śiva and Śivā freely assume forms through līlā, using māyā as an instrument to guide beings toward recognition of the Supreme Lord beyond appearances.
The verse emphasizes Saguna manifestation—Śiva appearing in accessible forms—supporting the Purāṇic principle that devotees approach the formless through tangible signs and forms (including the Liṅga) while remembering the Lord’s transcendence.
A practical takeaway is to contemplate Śiva as both transcendent and manifest (nirguṇa-saguṇa bhāva) while repeating the Panchākṣarī “Om Namaḥ Śivāya,” cultivating discernment so one is not deluded by mere appearances.