पिप्पलादावतारकथनम्
Account of the Pippalāda Avatāra
इत्थं सुतपतस्तस्य पिप्पलादस्य सम्मुखे । महाकालो व्यतीयाय लोकचर्यानुसारिणः
itthaṃ sutapatastasya pippalādasya sammukhe | mahākālo vyatīyāya lokacaryānusāriṇaḥ
Thus, in the very presence of that Pippalāda—while Sutapā continued in his observances—great Time (Mahākāla) passed on, following the customary course of the world.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: Mahākāla here is both ‘great Time’ and Śiva as Lord of Time. This naturally aligns with Ujjayinī’s Mahākāleśvara tradition where Śiva is worshiped as the one who transcends and governs kāla; the verse’s emphasis is on time’s passage under divine sovereignty.
Significance: Darśana of Mahākāla is sought for fearlessness before death/time, removal of kāla-doṣa, and steadiness in sādhanā as time flows.
It highlights that even as worldly time moves inevitably, sincere tapas and steadfast observance performed before a realized devotee ripen inwardly—pointing to Śiva (Mahākāla) as the power who governs time and grants spiritual fruition beyond time.
By naming Mahākāla, the verse evokes Śiva’s saguna aspect as the Lord of Time; Linga-worship similarly trains the devotee to see the timeless Pati (Śiva) presiding over changing time and worldly routine.
Steady daily observance (vrata) and tapas—supported by japa of the Panchakshara (Om Namaḥ Śivāya) and disciplined routine—are implied as the practical means to mature devotion while time passes.