Vṛṣeśākhya-Śivāvatāra and the Initiation of the Kṣīrasāgara-Manthana
Churning of the Milk Ocean
पारिजातं तरुवरमैरावतमिभेश्वरम् । शचीपतिश्च जग्राह निर्जरेशो महादरात
pārijātaṃ taruvaramairāvatamibheśvaram | śacīpatiśca jagrāha nirjareśo mahādarāta
Then Indra, lord of the gods and consort of Śacī, with profound reverence took possession of the supreme Pārijāta tree and of Airāvata, king of elephants, honoring the divine order.
Suta Goswami
Tattva Level: pashu
Sthala Purana: Not a Jyotirliṅga episode; this is within the samudra-manthana distribution of divine assets, where Indra receives the Pārijāta and Airāvata as part of the restored deva-order.
Significance: Didactic: reinforces dharmic allotment and hierarchical stewardship under Īśvara’s ordinance; encourages humility even in celestial power.
Cosmic Event: Aftermath of samudra-manthana: apportionment/acceptance of divine treasures (Pārijāta, Airāvata) under cosmic order.
It underscores that even Indra, ruler of the devas, receives celestial splendors only through reverent alignment with dharma and the higher divine governance—an implicit reminder that all lordship is subordinate to the Supreme (Pati) celebrated in Shaiva teaching.
Though not directly about the Liṅga, the verse supports a Shaiva Siddhanta reading: devas and their powers are dependent realities, while Saguna Shiva is the true Lord who dispenses grace and order; worship of the Liṅga trains the devotee in the same reverence (ādara) shown here.
The practical takeaway is ādara-bhāva (reverent devotion): approach Shiva-pūjā with humility—apply Tripuṇḍra (bhasma) and recite the Pañcākṣarī “Om Namaḥ Śivāya” with respectful surrender rather than entitlement.