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Shloka 5

एकादशरुद्रावतारकथनम् / Account of the Eleven Rudra Manifestations

Rudrāvatāras

कपाली १ पिंगलो २ भीमो ३ विरूपाक्षो ४ विलोहितः

kapālī 1 piṃgalo 2 bhīmo 3 virūpākṣo 4 vilohitaḥ

He is Kapālī, the Skull-bearer; Piṅgala, the tawny-hued One; Bhīma, the Terrible and awe-inspiring Lord; Virūpākṣa, the One of wondrous, all-seeing eyes; and Vilohita, the Ruddy-red One—these are names of Śiva’s manifold forms.

kapālīKapālī (skull-bearer)
kapālī:
Karta (कर्ता)
TypeNoun
Rootkapālin (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); नाम (epithet)
piṅgalaḥPiṅgala (tawny/reddish-brown)
piṅgalaḥ:
Karta (कर्ता)
TypeNoun
Rootpiṅgala (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); नाम (epithet)
bhīmaḥBhīma (terrible)
bhīmaḥ:
Karta (कर्ता)
TypeNoun
Rootbhīma (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); नाम (epithet)
virūpa-akṣaḥVirūpākṣa (odd/unique-eyed)
virūpa-akṣaḥ:
Karta (कर्ता)
TypeNoun
Rootvirūpa (प्रातिपदिक) + akṣa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); बहुव्रीहिः ‘विरूपे अक्षिणी यस्य’ (one whose eyes are unusual)
vilohitaḥVilohita (reddish)
vilohitaḥ:
Karta (कर्ता)
TypeNoun
Rootvilohita (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); नाम (epithet)

Suta Goswami

Tattva Level: pati

Shiva Form: Bhairava

Mantra: kapālī piṃgalo bhīmo virūpākṣo vilohitaḥ

Type: rudram

Shakti Form: Kālī

Role: destructive

S
Shiva

FAQs

The verse presents key epithets of Rudra to support devotional contemplation (bhakti) of Saguna Śiva—recognizing that the one Supreme Pati appears through countless forms, each revealing a distinct power, mood, and grace.

These names are invoked while worshiping the Liṅga as the accessible Saguna manifestation of the Nirguna Supreme—adoring Śiva through attributes like Kapālī (renunciation) and Virūpākṣa (all-seeing awareness).

Japa or recitation of Rudra-nāmas with the Pañcākṣarī (Om Namaḥ Śivāya), offering bilva leaves and applying tripuṇḍra bhasma, while meditating on each name as a doorway into Śiva’s presence.