गृहस्थ-जीवनसंस्काराः तथा पुत्रजन्म-शुभलक्षणवर्णनम् / Household Saṃskāras and the Auspicious Portents of a Son’s Birth
ब्रह्मा बृहस्पतियुतो देवो गरुडवाहनः । नन्दिभृङ्गि समायुक्तो गौर्य्या सह वृषध्वजः
brahmā bṛhaspatiyuto devo garuḍavāhanaḥ | nandibhṛṅgi samāyukto gauryyā saha vṛṣadhvajaḥ
There were Brahmā accompanied by Bṛhaspati, and also the god who rides Garuḍa (Viṣṇu); and the Bull-bannered Lord (Śiva) as well—together with Gaurī—attended by Nandī and Bhṛṅgī.
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: Not a Jyotirliṅga account; depicts a cosmic ‘pariṣad’ where Brahmā and Viṣṇu are present alongside Śiva with Gaurī, emphasizing Śiva’s supremacy/centrality in the assembly context of the Śatarudrasaṃhitā.
Significance: Darśana of Umāpati with Gaurī, attended by Nandī and Bhṛṅgī, is archetypal of temple darśana; it implies protection, stability (sthiti), and eligibility for grace through devotion.
Type: stotra
Shakti Form: Gaurī
Role: nurturing
It portrays the cosmic harmony where Brahmā, Viṣṇu, and Śiva (with Gaurī) are present together, implying that all divine functions culminate in reverence to Śiva as Pati (the Lord) while remaining accessible in His saguna (worshipful) form.
By naming Śiva as Vṛṣadhvaja and placing Him with Gaurī and His gaṇa-attendants (Nandī, Bhṛṅgī), the verse emphasizes saguna contemplation—devotees can approach the transcendent Lord through concrete iconography, devotion, and ritual worship (including Liṅga-upāsanā).
A practical takeaway is dhyāna on Śiva as Vṛṣadhvaja with Gaurī, invoking devotion through the Pañcākṣarī mantra “Om Namaḥ Śivāya,” and honoring Nandī as the ideal devotee before beginning Liṅga-pūjā.