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Shloka 22

देवस्तुतिवर्णनम् (Deva-stuti-varṇana) — “Description of the Gods’ Hymn/Praise”

विष्णुरुवाच । हे देवा मुनयस्सर्वे मद्वचः शृणुतादरात् । किमर्थं दुःखमापन्ना दुखं तु त्यजताखिलम्

viṣṇuruvāca | he devā munayassarve madvacaḥ śṛṇutādarāt | kimarthaṃ duḥkhamāpannā dukhaṃ tu tyajatākhilam

Viṣṇu said: “O gods and all sages, hear my words with reverence. For what reason have you fallen into sorrow? Cast away this grief entirely.”

विष्णुःVishnu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
उवाचsaid
उवाच:
Karta (कर्ता)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
हेO
हे:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootहे (अव्यय)
Formसम्बोधन-सूचक अव्यय (vocative particle)
देवाःO gods
देवाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), बहुवचन
मुनयःO sages
मुनयः:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), बहुवचन
सर्वेall
सर्वे:
Sambodhana (सम्बोधन)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), बहुवचन; विशेषण (देवाः/मुनयः)
मत्-वचःmy words
मत्-वचः:
Karma (कर्म)
TypeNoun
Rootमत् (अस्मद्-षष्ठी-रूप-आधारित) + वचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; षष्ठी-तत्पुरुष: ‘मम वचः’
शृणुतhear (you all)
शृणुत:
Karta (कर्ता)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष, बहुवचन; परस्मैपद
आदरात्with respect/earnestly
आदरात्:
Hetu (हेतु)
TypeNoun
Rootआदर (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (Ablative), एकवचन; हेतौ/कारणे (from/with respect)
किम्what
किम्:
Karma (कर्म)
TypeAdjective
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; प्रश्नवाचक; ‘अर्थम्’ इति विशेषण
अर्थम्purpose/reason
अर्थम्:
Karma (कर्म)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन
दुःखम्sorrow
दुःखम्:
Karma (कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
आपन्नाःfallen into/afflicted by
आपन्नाः:
Karta (कर्ता)
TypeAdjective
Rootआ-√पद् (धातु) → आपन्न (कृदन्त, क्त)
Formपुंलिङ्ग, प्रथमा (Nominative), बहुवचन; क्त-प्रत्ययान्त; विशेषण (यूयम्/देवाः-मुनयः)
दुःखम्sorrow
दुःखम्:
Karma (कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारणार्थक अव्यय (particle: but/indeed)
त्यजतabandon (you all)
त्यजत:
Karta (कर्ता)
TypeVerb
Rootत्यज् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, बहुवचन; परस्मैपद
अखिलम्entire/all
अखिलम्:
Karma (कर्म)
TypeAdjective
Rootअखिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; विशेषण (दुःखम् इति)

Vishnu

Tattva Level: pashu

Role: teaching

V
Vishnu
D
Devas
M
Munis

FAQs

The verse teaches steadiness of mind: even divine beings can be shaken by fear, but spiritual clarity begins by dropping grief and listening with reverence to right counsel—preparing the mind to take refuge in the Supreme (ultimately, Śiva as Pati) rather than in agitation.

Though the verse is spoken by Viṣṇu, it frames the devotional posture required in Śaiva practice: approach sacred instruction with ādarā (reverence) and abandon despondency—qualities essential for effective Saguna Śiva upāsanā, including Linga worship performed with faith and composure.

A practical takeaway is to pause grief-driven reactions, sit with reverence, and hear/recite sacred words calmly—supporting japa (such as the Pañcākṣarī “Om Namaḥ Śivāya”) and steady-minded pūjā rather than anxious, scattered practice.