अध्याय ५५ — बाणस्य पुनर्युद्धप्रवृत्तिः
Bāṇa’s Renewed Engagement in Battle
कृष्णोपि तानसंप्राप्तानच्छिनत्सशरैर्द्रुतम् । स्मृत्वा शिवपदाम्भोजममरारि महाबलः
kṛṣṇopi tānasaṃprāptānacchinatsaśarairdrutam | smṛtvā śivapadāmbhojamamarāri mahābalaḥ
Even Kṛṣṇa—mighty, the foe of the gods’ enemies—remembered the lotus-feet of Lord Śiva; and at once, with swift arrows, he cut down those who had come upon him.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: Kṛṣṇa’s own remembrance of Śiva’s lotus-feet functions as a sectarian harmonization: even the Vaiṣṇava avatāra acts under Śiva’s grace, aligning with the Śiva Purāṇa’s claim of Śiva as Pati over all deities.
Significance: Teaches that Śiva-smaraṇa is universally efficacious (sarva-sādhāraṇa) and protective; for pilgrims, it legitimizes Śiva-bhakti as a supreme refuge regardless of one’s iṣṭa-devatā.
Mantra: śivapadāmbhojam (smaraṇa of Śiva’s lotus-feet)
Type: stotra
Role: liberating
Offering: pushpa
It teaches that śiva-smaraṇa—remembering Śiva’s lotus-feet with devotion—instantly steadies the mind and empowers right action; even a great hero gains efficacy through surrender to Pati (Śiva), the supreme Lord.
The verse highlights Saguna devotion: focusing on Śiva’s lotus-feet (a concrete, worshipful form). In Linga-worship too, the devotee centers awareness on Śiva as the accessible Lord whose grace removes obstacles and grants victory over inner and outer foes.
Practice śiva-smaraṇa and dhyāna: mentally bow to Śiva’s lotus-feet before action, and repeat a Śiva-mantra (commonly the Pañcākṣarī, “Om Namaḥ Śivāya”) to align courage and skill with Śiva’s grace.