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Shloka 50

बाणासुरस्य शङ्करस्तुतिः तथा युद्धयाचनम् | Bāṇāsura’s Praise of Śiva and Petition for Battle

ततस्सखीं समाभाष्य चित्रलेखा मनोजवा । बुद्ध्वा तं कृष्णपौत्रं सा द्वारकां गंतुमुद्यता

tatassakhīṃ samābhāṣya citralekhā manojavā | buddhvā taṃ kṛṣṇapautraṃ sā dvārakāṃ gaṃtumudyatā

Then, after speaking with her friend, swift-moving Citralekhā—having understood that he was a grandson of Kṛṣṇa—made ready to go to Dvārakā.

ततःthen
ततः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; काल/अनन्तरार्थक (adverb: then)
सखीम्(her) friend
सखीम्:
Karma (कर्म/Object)
TypeNoun
Rootसखी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
समाभाष्यhaving addressed, after speaking to
समाभाष्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसम्-आ-भाष् (धातु) + ल्यप् (कृदन्त)
Formल्यपन्त अव्यय (gerund), अव्यय; पूर्वक्रिया
चित्रलेखाCitralekhā
चित्रलेखा:
Karta (कर्ता/Subject)
TypeNoun
Rootचित्र + लेखा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (चित्रा लेखा यस्याः/चित्र-लेखा)
मनोजवाswift as the mind
मनोजवा:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootमनस् + जवा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; षष्ठी-तत्पुरुष (मनसः जवा = mind-swift)
बुद्ध्वाhaving understood
बुद्ध्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootबुध् (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त अव्यय (gerund/absolutive), अव्यय; पूर्वक्रिया
तम्him
तम्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
कृष्णपौत्रम्Kṛṣṇa's grandson
कृष्णपौत्रम्:
Karma (कर्म/Object)
TypeNoun
Rootकृष्ण + पौत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (कृष्णस्य पौत्रः)
साshe
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
द्वारकाम्Dvārakā
द्वारकाम्:
Karma (कर्म/Object; destination)
TypeNoun
Rootद्वारका (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; नगरनाम
गन्तुम्to go
गन्तुम्:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootगम् (धातु) + तुमुन् (कृदन्त)
Formतुमुनन्त (infinitive), अव्ययवत्; प्रयोजनार्थ (purpose)
उद्यताready, prepared
उद्यता:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootउद्यत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (ready, intent)

Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)

Tattva Level: pashu

Role: teaching

C
Citralekhā
K
Kṛṣṇa
D
Dvārakā

FAQs

The verse highlights viveka (discernment) followed by decisive action—an ethical-spiritual pattern praised in Shaiva narratives: understanding the truth of a situation and then acting without delay, supporting dharma and the unfolding of divinely guided events.

Though not directly about Liṅga worship, the episode reflects Saguna-īśvara’s governance of worldly events: devotees and righteous agents become instruments in a larger divine order, a recurring theme in the Shiva Purana’s storytelling around Shiva’s grace and dharma.

The practical takeaway is sankalpa with clarity: before action, cultivate inner certainty through japa (e.g., the Pañcākṣarī ‘Om Namaḥ Śivāya’) and then proceed steadily—mirroring the verse’s movement from understanding (buddhvā) to readiness (udyatā).