Shloka 48
अन्धकादिदैत्ययुद्धे वीरकविजयः — Vīraka’s Victory over Andhaka’s Forces
प्रायोभवास्तापसस्तज्जुषस्व क्षांतं मया यत्कमनीयमन्तः । मुनिर्विरोधव्य इति प्रचिंत्य न त्वं मुनिस्तापस किं तु शत्रुः
prāyobhavāstāpasastajjuṣasva kṣāṃtaṃ mayā yatkamanīyamantaḥ | munirvirodhavya iti praciṃtya na tvaṃ munistāpasa kiṃ tu śatruḥ
O ascetic, if you truly live by restraint and fasting, then accept this: I have endured a grievous pain within. Thinking, “A muni should not be opposed,” I held myself back; but you are no sage, O tapasvin—you are, in truth, an enemy.
An aggrieved warrior/king addressing a disguised ascetic opponent (tāpasa) in the battle narrative of the Yuddhakhaṇḍa
Tattva Level: pashu
FAQs
The verse teaches discernment (viveka): outer marks of tapas do not make one a muni. In Shaiva ethics, true asceticism is inner purity and non-harming; when that is absent, “ascetic” becomes mere disguise, and dharma permits firm resistance.
Linga-worship emphasizes inner sincerity over external show. This verse aligns with Saguna Shiva’s role as Dharmapāla—upholding truth and exposing hypocrisy—reminding devotees that devotion must transform character, not merely appearance.
Practice kṣamā (forbearance) with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) while maintaining discernment: do not enable adharma. A practical takeaway is daily japa with bhāva (inner intent) rather than performative austerity.