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Shloka 30

त्रिपुरदीक्षाविधानम् — Tripura Dīkṣā: Prescriptive Procedure

Chapter on the Ordinance of Initiation

मार्जनीं ध्रियमाणाश्च वस्त्रखंडविनिर्मिताम् । शनैः शनैश्चलन्तो हि जीवहिंसाभयाद्ध्रुवम्

mārjanīṃ dhriyamāṇāśca vastrakhaṃḍavinirmitām | śanaiḥ śanaiścalanto hi jīvahiṃsābhayāddhruvam

Holding a broom made from torn pieces of cloth, they moved very slowly indeed—certainly out of fear of harming living beings.

mārjanīma broom/brush
mārjanīm:
Karma (कर्म)
TypeNoun
Rootmārjanī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
dhriyamāṇāḥbeing held/holding (in hand)
dhriyamāṇāḥ:
Karta (कर्ता)
TypeVerb
Rootdhṛ (धातु)
Formकृदन्त; शानच्-प्रत्यय (present passive participle) ‘ध्रियमाण’, पुंलिङ्ग, प्रथमा, बहुवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
vastra-khaṇḍa-vinirmitāmmade from pieces of cloth
vastra-khaṇḍa-vinirmitām:
Karma (कर्म)
TypeAdjective
Rootvastra (प्रातिपदिक) + khaṇḍa (प्रातिपदिक) + vi-nirmita (कृदन्त)
Formतत्पुरुष-समास (determinative) ‘वस्त्रखण्डेन विनिर्मिता’; स्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (of mārjanīm)
śanaiḥslowly
śanaiḥ:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootśanaiḥ (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
śanaiḥvery slowly
śanaiḥ:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootśanaiḥ (अव्यय)
Formअव्यय; पुनरुक्ति (reduplication for emphasis)
calantaḥmoving/walking
calantaḥ:
Karta (कर्ता)
TypeVerb
Rootcal (धातु)
Formकृदन्त; शतृ-प्रत्यय (present active participle) ‘चलन्त्’, पुंलिङ्ग, प्रथमा, बहुवचन
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय; निश्चयार्थक (indeed)
jīva-hiṃsā-bhayātfrom fear of harming living beings
jīva-hiṃsā-bhayāt:
Hetu (हेतु)
TypeNoun
Rootjīva (प्रातिपदिक) + hiṃsā (प्रातिपदिक) + bhaya (प्रातिपदिक)
Formतत्पुरुष-समास (determinative) ‘जीवहिंसायाः भयम्’; नपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
dhruvamcertainly
dhruvam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootdhruva (प्रातिपदिक)
Formअव्ययप्रयोग (indeclinable usage as adverb); निश्चयार्थक (certainly)

Suta Goswami

Tattva Level: pasha

S
Shiva

FAQs

It highlights ahiṃsā (non-harming) as a core dharmic discipline: spiritual life is not only mantra and worship, but also careful conduct that protects even subtle forms of life—an attitude that purifies the pashu (bound soul) and supports Shiva-bhakti.

Linga-worship in the Shiva Purana is grounded in purity and compassion; reverence for Saguna Shiva expresses itself as reverence for life. Careful movement and avoidance of harm become an offering (sevā) aligned with Shiva’s grace-bestowing nature.

Mindful walking and daily conduct as vrata-like discipline: move attentively, keep surroundings clean without harming creatures, and pair such ahiṃsā with steady japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—as an inner practice of compassion.