देवपराजयः — शङ्करशरणागमनं स्कन्दकालीयुद्धं च | Devas’ Defeat, Refuge in Śaṅkara, and the Battle of Skanda and Kālī
वीरास्तामनुजग्मुश्च ते च नन्दीश्वरादयः । सर्वे देवाश्च गंधर्वा यक्षा रक्षांसि पन्नगाः
vīrāstāmanujagmuśca te ca nandīśvarādayaḥ | sarve devāśca gaṃdharvā yakṣā rakṣāṃsi pannagāḥ
Those heroic attendants followed her; and Nandīśvara and the others as well. All the gods too—along with the Gandharvas, Yakṣas, Rākṣasas, and the serpent-beings (Nāgas)—joined in and followed.
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Paśupatinātha
It shows Śiva’s lordship (Pati) as the power that draws diverse classes of beings—divine, semi-divine, and fearsome—into one ordered movement, indicating that all are ultimately governed and harmonized under Śiva’s will.
The verse highlights Saguna Śiva’s living retinue—Nandīśvara and the gaṇas—through whom the Lord’s protection and command operate in the world; Linga-worship reveres that same Lord as the accessible form who gathers and directs all beings.
A practical takeaway is śaraṇāgati (taking refuge) expressed through japa of the Pañcākṣarī “Om Namaḥ Śivāya,” mentally aligning oneself with Nandīśvara’s exemplary devotion and disciplined service to Śiva.