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Shloka 42

शङ्खचूडदूतागमनम् — The Arrival of Śaṅkhacūḍa’s Envoy

and Praise of Śiva

देवप्रार्थनया तेन हिरण्यकशिपोः पुरा । प्रह्रादार्थं वधोऽकारि भक्तानां हितकारिणा

devaprārthanayā tena hiraṇyakaśipoḥ purā | prahrādārthaṃ vadho'kāri bhaktānāṃ hitakāriṇā

Formerly, at the prayer of the gods, that benefactor of devotees brought about the slaying of Hiraṇyakaśipu—so that Prahlāda might be protected and the welfare of the Lord’s devotees be secured.

देवप्रार्थनयाby the gods' prayer
देवप्रार्थनया:
करण (Instrument/करण)
TypeNoun
Rootदेव + प्रार्थना (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण/Instrumental), एकवचन; ‘देवस्य प्रार्थना’ इति षष्ठी-तत्पुरुष; by the prayer of the gods
तेनby him/thereby
तेन:
करण (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (Instrumental), एकवचन; by him/thereby
हिरण्यकशिपोःof Hiraṇyakaśipu
हिरण्यकशिपोः:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootहिरण्यकशिपु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), एकवचन; of Hiraṇyakaśipu
पुराformerly
पुरा:
कालाधिकरण (Time adjunct/काल)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
प्रह्रादार्थम्for Prahlāda's sake
प्रह्रादार्थम्:
प्रयोजन (Purpose/प्रयोजन)
TypeNoun
Rootप्रह्राद + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; ‘प्रह्रादस्य अर्थः/हितम्’ इति षष्ठी-तत्पुरुष; for Prahlāda's sake
वधःthe slaying
वधः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootवध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; killing/slaying (as the event)
अकारिwas done
अकारि:
क्रिया (Verb/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलुङ् (Aorist), कर्मणि प्रयोग (Passive), प्रथमपुरुष, एकवचन; ‘was done/was performed’
भक्तानाम्of devotees
भक्तानाम्:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootभक्त (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), बहुवचन; of the devotees
हितकारिणाby the benefactor (doer of good)
हितकारिणा:
करण (Instrument/करण)
TypeNoun
Rootहितकारिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), एकवचन; ‘हितं करोति’ इति उपपद-तत्पुरुष/कर्मधारय-प्राय; by the benefactor

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

Role: liberating

D
Devas
H
Hiranyakashipu
P
Prahlada

FAQs

It teaches that the Supreme Lord responds to sincere prayer and acts decisively to protect true devotees; the destruction of tyranny is presented as compassion toward bhaktas and restoration of dharma.

By highlighting the Lord as “hitakārin” (benefactor of devotees), it supports Saguna worship—approaching Shiva (or the Supreme as manifest) with devotion, trusting His protective grace that upholds dharma.

The practical takeaway is bhakti with prayer (prārthanā) and remembrance of the Lord’s protective nature—supported by japa of the Panchākṣarī “Om Namaḥ Śivāya” and steady devotional discipline.